Sometime after ordering the Amalekite to be put to death for killing Saul, David inquires of the Lord as to where to go, God tells him to go to Hebron, a town of Judah. David, his two wives and his men then go to Hebron and settled there. It’s here that David is anointed as king of Israel.
David’s days of being a shepherd boy and a giant killer are far behind him now, he’s come such a long way and his relationship with God has become stronger as he learned to trust him more with each step he makes.
David had been anointed as king three times now, his first anointing was by Samuel, 1 Samuel 10:1, which indicated God’s will and intention. Here in this passage, we find the second time, when the men of Judah exalted him over the house of Judah and finally when he was made king over all of Israel, 1 Chronicles 14:8.
As God’s anointed king, the first thing David does is show kindness to those who respected Saul, God’s first anointed king. The people of Jabesh Gilead had shown a lot of respect for Saul, this is shown in the way they cared for his body after it had been desecrated by the Philistines, 1 Samuel 31:11-13.
Because Israel demanded a king many years ago, 1 Samuel 8:6, it appears that their appetite to have another king to replace Saul was so great that the men in Israel began anointing their own kings. Once again they totally ignored the fact that God was their King and He would be the one who would select their next king.
Abner goes ahead and totally ignores God’s will by personally anointing Ish-Bosheth as a king, 1 Chronicles 8:33 / 1 Chronicles 9:39. It appears that Abner was the only person in Northern Israel with any real power. He was possibly an uncle of Saul, 1 Chronicles 8:33, and was in full command of Saul’s army following Saul’s death.
Abner’s motives are very questionable here, it appears that proclaiming Ish-Bosheth as king was a tactical move on his part because as we shall see later, he wants to become king himself, 2 Samuel 3:7-11.
It’s pretty clear that Abner took full control of Israel after Ish-Bosheth reigned for two years. Ish-Bosheth was more like a figurehead king over all of Israel because he was never anointed as king by God. And so, his strength was only from those around him and not from God.
After the death of Ish-Bosheth, David stayed in Hebron, afterwards, he goes to Jerusalem and integrated his government and the faith of Israel in the city of Jerusalem. The length of David’s reign in Hebron was seven years and six months, 2 Samuel 5:5.
After making Ish-Bosheth king, Abner, who was Saul’s former commander of his army, 1 Samuel 14:50, makes an aggressive move on Joab, who was the commander of David’s army. the captain of David’s army. He suggest that they choose twelve men from both armies and have a fight, the idea behind this was to see which army would be considered victorious.
Sadly, the outcome wasn’t good, no one won, it was a draw because they ended up killing each other. Because of this aggressive move by Abner, a fierce battle took place between both armies. This battle then set the stage for Joab, David’s nephew, 1 Chronicles 2:15-16, to develop a quarrel with Abner.
The three sons of Zeruiah were Joab, Abishai and Asahel, Zeruiah was a sister of King David, and her three sons, David’s nephews, all held important positions of trust in David’s army.
Joab commanded his army, Abishai was with David when they found Saul asleep and pleaded with David to allow him to kill Saul, 1 Samuel 26:6-12, both he and Asahel were counted among David’s thirty mighty men, 2 Samuel 23:8-38 / 1 Chronicles 11:20 / 1 Chronicles 11:26.
Abner had warned Asahel repeatedly to turn away but Asahel ignored his pleas and continued to run after Abner and so because Abner was more experienced, he killed Asahel.
This ended this bloody battle immediately. The result of Abner killing Asahel, who was Joab’s brother, would later come back to haunt him, as Joab would take revenge and kill him for killing his brother, 2 Samuel 3:27.
After the killing of Asahel, Joab and Abishai continued to pursue Abner, Joab’s men gathered together again to get ready for another battle with Abner’s men. However, Abner asks for a truce, and Joab agrees because he understood there would be no point in having many more men dying.
When Joab tells Abner ‘if you had not spoken’, he possibly meant if Abner hadn’t spoken earlier, then the battle would have never had happened in the first place and many men wouldn’t have needlessly died.
This war which began in the pool of Gibeon was over, for now, sadly, as we shall see at the beginning of the next chapter, this wasn’t going to last, 2 Samuel 3:1. Joab then takes Asahel and buries him in his father’s tomb. It appears that Joab is being very patient because as we shall also see in the next chapter, he will get his revenge, 2 Samuel 3:27.
This was the turning point for Israel as a nation as they now begin to fight with each other, instead of fighting and removing the Canaanites from the land. This was now all about a power struggle between men, which God said would happen if they were given their own earthly king, 1 Samuel 8:11-18.