LOVE YOUR ENEMIES
‘You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.’ Matthew 5:43-45
The law commanding love for our neighbour is found in Leviticus 19:18, but the law to hate our enemies is not found explicitly in God’s Word.
However, the Hebrews were forbidden to make peace with the people of Canaan, Exodus 34:11-16 / Deuteronomy 7:1-6, and the bloody wars which were waged by God’s own command inevitably taught them to hate their enemies. This was even the feeling of their most pious men, 2 Kings 13:19.
In contrast, Jesus desires His disciples to practice love rather than revenge. He wants us to have a selfless concern for the ultimate good of others, Luke 7:27-36 / Luke 10:25-37.
He wants us to love our enemies, not in an emotional sense which would be impossible, but in the sense that we seek what is in their best interest.
It’s in this manner that we can and must love our enemies. Jesus’ life perfectly illustrated this principle of righteousness, Luke 10:25-37 / Acts 7:60 / 1 Samuel 24:13.
We love our enemies when we bless them, do good to them, and pray for them. These things are not possible if hatred resides in our hearts. Even if these activities don’t change them, they will help us develop love like God’s.
Truly, this is how we should properly respond to persecution. This should deepen our sense of awe concerning divine love. God bestows blessings abundantly upon all, both the good and evil. He makes His sun rise and He sends rain.
Does it not seem incredible that a Being would be so generous, even to those who hate Him or deny His existence? It sounds unbelievable from man’s perspective, but that is the depth of God’s love, John 3:16 / Romans 5:8. Let us imitate His type of benevolence, Luke 6:35.
‘If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.’ Matthew 5:46-48
If we only love those who return our love, how are we any better than the tax collectors? Tax collectors were not highly regarded in Jesus’ day for several reasons.
1. The Jews, being a subjugated people, paid taxes to the Romans, and this made the taxes especially distasteful, Luke 18:9-14.
2. The Jews who worked as tax collectors for the Romans were considered by their brethren to be traitors, Matthew 9:9-17.
3. The men who would work in such a position were often guilty of fraud or extortion, Luke 19:7-8.
Jesus’ point is that our religion is worth little if it doesn’t lead us to a higher love than that which is shown by worldly men, Proverbs 24:17.
Our love should not be restricted simply to those who are like us. We should greet everyone in a kind manner, seeking opportunities to do good for all, Galatians 6:10.
BE PERFECT
Not surprisingly, Matthew 5:48 has prompted a wide range of interpretations and explanations. At one extreme there is the ‘idealistic’ explanation of those who tell us, ‘it is not to be taken seriously’, whilst, at the other extreme, there is the view of those who teach that believers are required to attain a state of ‘sinless perfection’, in which they don’t and even can’t commit sin.
I’m sure most of us have met people who have claimed that they have reached a stage in their spiritual growth when they never sin. And, of course, the notion is utterly ridiculous!
It is summarily dismissed by the apostle John in 1 John 1:8, which reads, ‘If we say that we have no sin we deceive ourselves and the truth is not in us.’
And 1 John 1:10, ‘If we say that we have not sinned, we make Him a liar, and His word is not in us’. You will, however, find that the response, that the ‘sinless perfectionists’ make to this argument is erroneously based on 1 John 3:9, ‘No-one born of God commits sin; for God’s nature abides in him, and he cannot sin.’
But, when they use this verse, they fail to recognise that the words ‘cannot sin’, in the Greek text, represent the ‘aorist tense’, which is the tense that describes something that is ‘ongoing, continuing, or incomplete’.
The N.I.V. renders this verse a bit better, ‘No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.’ For this reason, some translations read, like the N.I.V. ‘he cannot keep on sinning’.
In other words, the child of God doesn’t habitually sin. Whilst he may be exposed to temptation and may even fall, he doesn’t continue to commit the same sin over and over again. Sin isn’t his normal way of life. He doesn’t practice sin. He doesn’t live in sin.
And, what is more, when he realises that he has been ‘caught in a sin’, to use Paul’s words in Galatians 6:1, he knows that, because he is sincerely repentant, he may seek the forgiveness that is always available, 1 John 1:9.
TWO IMPORTANT WORDS
Look carefully at what the Lord says. He doesn’t say, ‘You must be sinless as God in heaven is sinless’, because, at that time, He wasn’t discussing either sin or sinlessness.
There are two words in the verse that are supremely important, the words ‘Father’ and ‘perfect’, and we need to look at them in that order.
1. THE WORD ‘FATHER’
This is the more important of the two because ‘Father’ is the word which immediately speaks to us of relationship. What Jesus tells us in this verse, Matthew 5:48, rests on the principle that every new relationship brings new responsibility.
Test this statement! Examine it from whatever angle you please. Consider it in connection with any human relationship into which we may possibly enter, and you will find that the principle remains true and unshakeable.
In the ‘Sermon on the Mount’, from where our text is taken, Jesus has been speaking to His disciples about their relationship to the heavenly Father. He has said, in effect, ‘God is your Father, and because this is so it follows that you bear the responsibility of children, to be like your Father’.
Notice, that He says, ‘as your heavenly Father’, or ‘like your heavenly Father’. He presents the Father as our model, our example. Now, this is the essence of true worship.
It has been said that ‘the sum of true religion is to imitate the God whom we worship’. This is why Paul wrote, ‘Therefore be imitators of God as beloved children’. Ephesians 5:1.
2. THE WORD ‘PERFECT’
There are four New Testament words which have been translated by this word, and, unfortunately, we often make the mistake of failing to understand its true, biblical meaning. How often have you heard it said, ‘There is nothing perfect in this world!’
Such expressions have become almost proverbial, and we are inclined to accept them as though they express an infallible truth, which they do not!
There are things in this world which are ‘perfect’ in the sense that they can’t be improved upon. And there are certain matters in which we may become perfect if we have the desire.
Think about the meaning of that word. We all know the meaning that we attach to it today. The modern definition of ‘perfect’ means, ‘without flaws or faults’. But, when the New Testament was written, the word had a quite different meaning.
In Matthew 5:48, ‘perfect’ is the translation of the Greek word ‘teleios’, and means, ‘full-grown, mature, or complete.’ Sometimes it means ‘an end’.
a. Do you remember the story of the rich young ruler who came to Jesus asking about eternal life?
Matthew 19:16-22. He had done so very much and was admirable in so many ways, but he was conscious of a lack in his life. Jesus said to him, ‘If you want to be perfect…’ Matthew 16:21. In other words, ‘If you wish to be complete…’
Referring to teachers and teaching, James 3:2 uses the same word when it reads, ‘We all make mistakes, but if anyone makes no mistakes in what he says, he is a perfect man’. This means being fully mature in this respect.
b. 1 Corinthians 2:6 reads, ‘yet among the mature (Greek- ‘perfect’) we do impart wisdom.’
Other passages to look at are Hebrews 5:9 ‘once made perfect, he became the source of eternal salvation for all who obey him’, and 1 Corinthians 14:20, ‘Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults’, and, especially, 1 Corinthians 13:10 ‘But when the perfect comes…’
The word, again, is ‘teleios’, ‘the complete’. Incidentally, ask yourself if this verse can possibly refer to the Lord Jesus Himself, as some people suppose!
In all of these passages the word ‘perfect’ doesn’t mean, ‘perfect’ in the sense of ‘sinless’, but means ‘fully-grown, mature, or complete’, so, with this in mind, let’s return to Matthew 5:48 and look at it in its original context.
You will notice that Jesus speaks these words as He deals with the Christian law of forgiveness. He is speaking about love, and we must, once again, pay special attention to the name He uses for God.
It’s the name ‘Father’. He is saying that, as a Father, God is our example, our model in the exercise of love, and. as His children, we must be complete, full-grown, and mature, in this aspect of our own character.
He is saying, in effect, ‘It is easy for you to love those who love you! But for you who call God ‘Father’, the standard is much higher. I say that, because of the Love of your Father, and with His help, you must not only love your friends but those, also, who even hate you.’
‘And when you have reached the point where you can love those who are unkind to you, or speak evil about you or treat you badly, you will, in this aspect of your character, be like your heavenly Father. ‘You will have become spiritually mature. Perfect!’
You see, then, that the principle presented by the Lord Jesus in this verse, applies to every possible aspect of human life. But, here it is expressed in connection with the great law of love. To love only those who love us is to be imperfect in love. But to love those who do not love us in return is to be perfect in love.
In conclusion, then, we need to remember that, when we read such words of the Lord Jesus, we mustn’t turn away from them as though they have no message for our time, or as though they demand that we attempt the impossible.
It’s fatal at any time, to read His words and then say, ‘this is demanding perfection from me and perfection is impossible’.
We should read the New Testament scriptures with this fact fixed in our minds, the Lord, Jesus, always means what He says! And He never demands the impossible!
