One of the most intriguing events, when Christ returns and probably one of the most speculative, is wondering what kind of bodies we will have in the afterlife. There are many theories concerning our bodies about which we could argue all day, some give good food for thought, whilst others aren’t even worth discussing, but whatever our bodies will be like, they won’t be prone to disease, old age, disabilities etc.
It’s not the purpose of this study to lay out exactly what our bodies will be like, but I do want us to stop and think for a moment about a couple of possibilities.
There’s no doubting that when Christ returns we are promised that we will be reunited with our bodies, I don’t think anyone would argue with that, but the real question is, what will these new bodies of ours be like? There are a few Scriptures which will help us answer this question.
To ‘inherit’, ‘kleronomeo’ is to receive a share of an inheritance, to inherit a portion of the property, and to be an inheritor or heir. Clearly, flesh, blood, and corruption, the physical man of Adam, do not belong in heaven. Heaven is an eternal and immortal abode and thereby corruptible flesh has no place there. 1 Corinthians 15:39 spoke of the various fleshes that were of the earth and these fleshes have no place in eternity, whereas the heavenly body, is fit for eternity.
The Scriptures often speak of the ‘kingdom of God’ as the church, Mark 1:15 / Mark 9:1 / Luke 10:9-11. Here, however, the ‘kingdom of God’ is revealed to be the heavenly home of the righteous. We may define the church in the here and now as those terrestrial bodies undefiled by sin through the blood of Christ who, if they continue in faith, will comprise the church, kingdom of God, in heaven with a celestial body.
The word ‘listen’, ‘idou’ means lo! Behold! See there! There! Take it! Paul expresses his desire for the Corinthians to hear, understand, and hope. Those who taught that there was to be no resurrection were zapping the hope out of people. He tells them ‘a mystery’, it was a mystery and now he reveals the hidden things of the resurrection.
‘We all shall not sleep (die), but we shall all be changed.’ The antecedent to the plural pronoun ‘we’ includes Paul and all of humanity. The fact that Paul includes himself in the ‘we’ indicates that he didn’t know when this would occur, but he knew, by revelation, what would occur at that time.
There will be some of humanity that don’t see death, 1 Thessalonians 4:13-18. When this change from an earthly body to a heavenly body shall occur no one knows, Matthew 24:36-44, however, the trumpet of God shall sound and mark the time, 1 Thessalonians 4:16.
At that point, a ‘change’, ‘allasso’ will occur in mankind’s bodies, both dead and living. The Greek word ‘allasso’ is to make other than it is, to change, alter. When false witnesses were hired to speak against Stephen in Acts 6-7, they said, ‘For we have heard him say, that this Jesus of Nazareth shall destroy this place and shall change the customs which Moses delivered unto us.’ Acts 6:14.
To ‘change’ the customs or laws given by Moses would be to change the Jew’s way of life. Likewise, when man shall experience the change that shall occur when resurrected, he will be different from his mortal state. Man will move from the earthly state to the heavenly.
He will be fitted for eternity with beauty and might and this change shall occur instantaneously, i.e., ‘in a moment, in the twinkling of an eye.’
Paul tells us the when, as best as he is able, ‘for the trumpet shall sound, and the dead shall be raised imperishable, and we shall be changed.’
‘Imperishable’, ‘aphtharsia’, which means incorruptible, immortal, undying, enduring. The body that was subject to corruption and decay will be fitted for eternal existence on that day.
‘Perishable’, ‘phthora’, which means mortality, death, the decay of matter. The word ‘must’, ‘dei’ indicates binding necessity, 1 Timothy 3:2. This will surely occur because the Scriptures cannot be broken, John 10:35.
1. Man will go from a perishable state, death and decay, to an imperishable state, unending existence.
2. Man is said to go from a mortal state to an immortal state.
When this transformation occurs in the resurrection, Paul states that Isaiah’s prophecy will have been fulfilled. Isaiah said, ‘Death is swallowed up in victory,’ Isaiah 25:8
Victory swallows death and it will be no more, Revelation 20:14.
Furthermore, Paul quotes from Hosea 13:14 saying, ‘O death, where is thy victory? O death, where is thy sting?’
The prophet foretold of a resurrection of the dead so that at the point in which it occurs one would exclaim, ‘where is thy sting o’ death?’
Death stings like a scorpion while man is in the terrestrial state; however, once the transformation of resurrection occurs, death and Hades will be cast into hell and will never more exist. If the scorpion is gone, so is its sting!
Because man sins he dies physically and spiritually just as the first man Adam, Genesis 2:17 / 1 Corinthians 15:2122. The death sting is due to sin and the power of that sting of death is the law. Law defines sin as transgression, 1 John 3:4. If there were no law then no sin would exist, Romans 4:15.
If no law or sin existed there would be no death. Law does exist, however, and thereby sin exists and so does death. The power of sin has been destroyed by the sacrifice of Jesus on the Cross. Mankind is set free from the law and sin through the blood of Jesus Christ, Romans 7:1ff. When man now sins, he can ask for forgiveness if he is in Christ, Galatians 3:27. This is the ‘victory through our Lord Jesus Christ’.
The apostle Paul gives a little clue as to what is involved in this change, he tells us that our bodies will be glorious like Christ’s glorious body. At the resurrection is when we’re going to get our total salvation. The total salvation Jesus won for us on the cross, we haven’t received yet, because God doesn’t just want to save our souls, He wants to save our bodies.
The bodies we have now are lowly bodies, in other words, they are still subject to sin, death and decay and disease. But God’s got a plan that Jesus Christ is going to come back, and He’s got the power that puts everything under His control and He’s going to change our bodies, our lowly bodies, to be like His glorious body.
The apostle John also speaks about this change.
These verses tell us that those who die, having trusted Christ as their Saviour, will be given bodies like that of the Lord Jesus Christ. It will be a body that isn’t subject to disease and death any longer. It will be in all points perfect, as the Lord Jesus Christ’s body is also perfect. We further know from 2 Corinthians 5:8 that a Christian, immediately upon their death, goes into the presence of the Lord.
Jesus wasn’t a spirit walking around after His resurrection, He had a body, much like what we will have. The Gospels tell us a great deal about what Christ’s glorious body was like and what He did whilst He was still here. A passage that gives a clear description of Christ’s resurrected body is found in Luke 24, as He appeared to the disciples.
In this passage, Jesus draws attention to His completely physical and yet glorified body. With clear words, Jesus instructed His disciples to view His hands and His feet, and even to touch Him, and to see that He had a real physical body and not a spiritual body that couldn’t be touched. With these words, given in the context by Christ Himself, He rids the world of the false view of the nature of Christ’s resurrected body as being some mystical ‘spiritual resurrection.’
It should be noted, that the fact that Jesus said flesh and bones rather than ‘flesh and blood’ doesn’t necessarily indicate that His body had no blood. The life principle in a resurrected body may not be in its blood but in the spirit of God.
In Luke’s Gospel, he tells us that the risen Jesus walks unrecognised with two of His disciples. It was only after they arrived at the village of Emmaus, and Jesus broke the bread at the dinner table, that they finally recognised him. The story continues with Jesus appearing to a group of disciples.
Then there is the scene with Peter and other disciples after a long day of fishing. They see the risen Lord calling them from the shore. When they arrive, they find that He has cooked a breakfast of bread and fish for them and invites them to ‘Come, have breakfast.’ John 21:1-14
Jesus said to Mary, ‘Do not hold on to me, for I have not yet ascended to the Father.’ John 20:17
Jesus is telling Mary not to clutch on to Him because there is work to be done, she needs to tell others what has happened and so there’s a sense of urgency. She wanted to hold on and not let go of Him, but Jesus wouldn’t allow her. This has nothing to do with the spiritual state of His body, after all a little later, Thomas was invited to touch Jesus.
Jesus had His new glorified, resurrected body, His new everlasting body but it was still physical. Isn’t that what the resurrection is all about?
We know from these verses that we will be reconciled with our bodies at the resurrection, but they will be new, in terms of glorious.
There’s no escaping the fact that Jesus’ resurrected body did things that the un-resurrected body couldn’t do.
Notice the door was locked, but Jesus came and stood amongst them, how did He get through a locked door?
Notice again what happened a week later. How did He get through a locked door?
One of the biggest proofs that our new resurrected bodies are different from our old one is seen in the ascension of Jesus.
What a sight this must have been for everyone present, it’s not every day to see someone going up in the air like this. Seems to me if our new resurrected bodies are going to be like Christ’s glorified body, then they are going to be capable of doing things they couldn’t do before, and just like Jesus resurrected body, they are going to be physical as well as spiritual.
Paul told us earlier when we will receive these new bodies, ‘for the trumpet shall sound, and the dead shall be raised imperishable, and we shall be changed.’ 1 Corinthians 15:52
When Christ returns, it will happen then, 1 Thessalonians 4:16-17.
This isn’t an easy question to try and answer as we’re trying to describe something which is, way beyond our comprehension. The reason for this study is to offer some things to think about, not as a fact because when all the speculations are said and done, does it really matter?
Yes, no one will argue with that.
We do know that death will be no more, incurable diseases and old age will be no more. The important thing is where our redeemed bodies spend eternity, 2 Peter 3:9.