In Exodus 7-12, Moses through the power of God releases 10 plagues of different sorts on the land of Egypt which included, turning all the water to blood, plagues of insects, boils, and hail. Finally, the death of every first-born son included the death of Pharaoh’s eldest who would someday inherit the kingdom of Egypt.
We will see that they were delivered not just to let Pharaoh know who God was but also to let the Israelites know who God was. Because they have been enslaved for 430 years, they didn’t know God, they have become used to being enslaved and used to being around the idol gods of Egypt. And so not only did God have to convince Pharaoh who He was, but He also had to convince the Israelites who He was.
Some people question if the miracles recorded were actually miracles, note the following thoughts.
1. In each case they were accurately foretold, as to the time and place of occurrence.
2. The intensity of such things as the frogs and lice was beyond all possibility of what could have been expected naturally.
3. Both their occurrence and their ending were demonstrated to be under the control and subject to the Word of God through Moses.
4. There was discrimination, some of the plagues afflicting the Egyptians and yet at the same time sparing the Israelites.
5. There was orderliness in their appearance, each event more severe than the one that preceded it, concluding with the most devastating of all, the death of the firstborn.
6. Also, there was progression in relation to the reaction of Pharaoh’s servants. At first, they could do anything that Moses did, but at last, admitted their failure and affirmed that ‘This is the finger of God!’
7. Over and beyond all this, there was a moral purpose in the plagues, they were not mere freaks of nature.
Now, remember that the ten plagues were actually ten disasters sent upon Egypt by God to convince Pharaoh to free the Israelite slaves from the bondage and oppression they had endured in Egypt for 430 years.
When God sent Moses to deliver the children of Israel from bondage in Egypt, He promised to show His wonders as confirmation of Moses’ authority, Exodus 3:20.
This confirmation was to serve at least two purposes, firstly, to show the Israelites that the God of their fathers was alive and worthy of their worship and secondly, to show the Egyptians that their gods were nothing.
The Egyptians worshipped a wide variety of nature gods and attributed to their powers the natural phenomena they saw in the world around them. There was a god of the sun, of the river, of childbirth, of crops, etc.
Events like the annual flooding of the Nile, which fertilized their croplands, were evidence of their god’s powers and goodwill. When Moses approached Pharaoh, demanding that he let the people go, Pharaoh responded by saying “Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go.” Exodus 5:2. And so from that point onwards, the challenge was on to show whose God was more powerful.
Here read about the eighth plague, locusts. Again this was a judgment against the Egyptian gods, ‘Nut’, ‘Osiris’, and ‘Set’. God here tells us two reasons why He hardened Pharaoh’s heart.
1. He chose Pharaoh so that He might show the signs of the plagues to him.
2. God wanted Israel and all mankind to have a record of this great work of God, Psalm 78/ Psalm 105.
The later crops, wheat and rye, which had survived the hail, were now devoured by the swarms of locusts which would ultimately result in there being no harvest in Egypt that year.
It’s interesting to note that it was Pharaoh’s servants who informed him about what was happening, this suggests that Pharaoh didn’t go out much except for his early morning walks to worship, Exodus 7:14.
Because they knew exactly what was going on in Egypt and the devastation the plagues had caused, they were the ones pleading with Pharaoh.
Coffman, in his commentary, says the following.
‘Just as this mighty locust plague was the harbinger of the ultimate judgment and destruction of Pharaoh, ‘it is also a type of the plagues which will precede the last judgment.’ The prophet Joel, Joel 1-2, thus interpreted a severe locust plague that struck Judah.’
Keil, in his commentary, says the following.
‘The locust plague forms the groundwork for the description in Revelation 9:3-10, just as Joel discerned it as the day of the Lord, i.e., of the Great Day of Judgment, which is advancing step by step in all the great judgments of history, or rather of the conflict between the kingdom of God and the powers of this world and will be finally accomplished in the last general judgment.’
Pharaoh again appears to soften his heart and gives in to the request of Moses and Aaron to take the Israelites on a journey for three days in the wilderness to worship God.
However, once again Pharaoh puts terms and conditions before them, he wants Moses to leave families and flocks in Egypt whilst they go to worship. This was obviously some kind of insurance policy to ensure the Israelites would return. Moses and Aaron were not willing to compromise with Pharaoh.
Something which is often overlooked is that God made the ‘east wind’ blow to bring the locusts into Egypt and He also made the wind blow to remove the locusts.
There’s nothing new about locusts entering a place and destroying everything in their path but here the real miracle is seen in that happened at the very time God said to Moses it would happen.
Don’t miss the fact that the locusts didn’t go into Goshen either, but they covered the whole of Egypt. The impact on Egypt would have been devastating as the locusts would have eaten all the food in Egypt which forced the Egyptians to buy food from God’s people.