
1. The New Testament furnishes a great number of words and phrases which refer to the church.
All of these signify and express different meanings, yet all refer to the same institution. At present, we are studying some of these terms. One of the more frequent terms we come across is the word “kingdom.” Sometimes it is called the “kingdom of heaven,” “the kingdom of God,” “the kingdom of the Lord,” “the kingdom of the Son of His love.”
It is well that we keep in mind that the church and kingdom are one and the same. Some have contended that they are two separate institutions. A reading of Matthew 16:18-19 will show they are the same.
The words “church” and “kingdom” are used interchangeably in this passage. A kingdom must have four essential elements: a king, subjects, laws and a territory. Remove or destroy any of these elements, and the nature of the institution itself is changed. We shall now examine these four parts.
A. Anytime you have one person ruling a nation, you have a monarchy.
This is the type of government we have in the church. We might call it a theocracy. When taking a course in Social Science, it was always pointed out that the most ideal form of government would be to have a benevolent despot. In history, very few kings have been good kings who ruled for the good of their people.
B. Christ is our king.
In Him we have the perfect king and one that we can all gladly submit to. Note the following Scriptures.
Because He is who He is, we faithfully follow him. We have no reservations about submitting to his authority.
C. If Christ is now serving as king, obviously his kingdom is now in existence.
Again, the church and the kingdom are one and the same.
A. A kingdom must have laws, for without law there would be anarchy.
Jesus pointed out that “a kingdom divided against itself cannot stand,” Luke 11:17.
B. Some of these laws were stated before the kingdom came into existence, and some were made known shortly after its establishment.
Our Constitution was written before we became an established country. So it was that Christ announced his kingdom and some of its laws before it was established. Perhaps we can understand better the statement of the Hebrews writer when he said the following.
C. After His death and ascension, Jesus delegated authority to His apostles to set in force the law that would govern his kingdom.
However, their knowledge of these laws came from the Holy Spirit, who inspired them so that they would make no mistakes.
D. These laws were written down as they were inspired by the Holy Spirit, so that we now have them in permanent form.
E. These laws, however, are not burdensome or grievous. John says,
A. We become subjects of the king by a specific process. At first, we are aliens.
B. Being aliens, we must first seek the kingdom.
C. Citizens should be willing to obey the laws of the kingdom and submit themselves to them in every way.
Even in a secular kingdom, Paul is very plain that Christians should obey the laws of the land even if they do not like those laws, Romans 13:1-2.
D. Finally, we must be translated into this kingdom.
This translation is accomplished in baptism.
A. Jesus once said, “My kingdom is not of this world,” John 18:36.
This indicates its spiritual nature, which was greatly misunderstood. Even the disciples did not understand until after Pentecost.
B. It is not a mapped-out area or territory.
Being spiritual in nature, it transcends the boundaries of nations on earth.
C. The kingdom exists wherever the subjects exist.
This can be in an assembled capacity or in a scattered sense. We never go out of the realm of the kingdom.
D. The extent of the territory is dependent upon us.
Its borders extend as far as we extend into the world.
Hence, from the very beginning, it has been God’s intention for the kingdom to be throughout all the world.
It is indeed a great honour to be a citizen in the kingdom of the Lord.