Before we get into the text let me say something in relation to Moab. Ammon and Moab were born as a result of the sexual association with their father, Lot, Genesis 19. The original home of the Ammonites was from an area east of the Jordan, north of the Moabites. The Ammonites lost some of their territory as a result of an invasion from the Amorites, Numbers 21:21-31.
During the days of the Judges, and the reigns of Saul and David, they often fought against the Israelites, 2 Samuel 10. Amos prophesied against Ammon, especially so in Amos 1:13, when he talked about the pregnant women being ripped open. His prophecy opens with the question, ‘Why has Molech taken possession of Gad? Why do its people live in its towns? The message is, that God will throw Ammon out of the land that they took from the Israelites.
The Ammonites were land grabbers and they had stolen the land that had been given by God to Gad as a possession, Jeremiah 49:1. Since Israel had heirs to all the land possessions, then the Ammonites had no right to take the land that had been given to Israel as an inheritance, Jeremiah 49:1. Molek was the national god of the Ammonites, Jeremiah 49:1.
When the northern kingdom of Israel was taken into Assyrian captivity in 722/721 B.C., the Ammonites grabbed the land of Gad that was on the eastern side of the Jordan River. This was land that the Israelites were awarded before they crossed the Jordan to possess the land during the days of Joshua, Numbers 32 / Joshua 13 / 1 Chronicles 5.
Coffman, in his commentary, says the following.
‘Amos prophesied against Ammon, particularly condemning them for ‘ripping up the women with child’, Amos 1:13.’
Though they thought that they would not be attacked, Rabbah, the capital, 2 Samuel 11:15, and all the daughter cities would be burned with fire, Jeremiah 49:2. Though Heshbon, Jeremiah 49:3, was actually in Moab, Ammon was evidently attacked first, with Ammonite refugees fleeing to her relative city of Heshbon, Genesis 19:37-38. The people would flee in confusion, running to and from within the walls of their fortified cities that were to be destroyed, Jeremiah 49:3. Molek the national god of the Ammonites, would be taken into captivity in the minds of the priests who would go into captivity, Jeremiah 49:3.
Coffman, in his commentary, says the following, concerning Molek.
‘Solomon erected high places in Jerusalem, not only for Molech, in the Valley of the Son of Hinnom, but also for many other pagan gods and goddesses to please his wives. Solomon was punished for this, as indicated by Ahijah, and God rent out of the hand of Solomon ten tribes of Israel, giving the ten tribes to Jeroboam I, 1 Kings 11:31-33. That the burning of infant children as sacrifices to this deity was actually practiced by the Israelites is proved by such passages as Deuteronomy 12:31 / Deuteronomy 18:10-13. Also, it is quite likely that David, after the capture of Rabbah, sacrificed many of the survivors by making them ‘pass through the fire to Molech.’ The passage on which this is based is disputed, but this writer, nevertheless, believes that is exactly what happened, 2 Samuel 12:26-31.’
The Ammonites fertile valleys and fortified cities were a thing of pride, Jeremiah 49:4, and they trusted in the productivity of their land and thus took pride in their wealth as a nation, Jeremiah 49:4. They thus deceived themselves into thinking that no one would attack them. There would be no one who would come to the rescue of the Ammonites, Jeremiah 49:5, no one would make an effort to save her. The fulfilment of this is found in in 2 Samuel 12:25-31. However, God does say He will restore the fortunes of the Ammonites, Jeremiah 49:6.
Clarke, in his commentary, says the following.
‘The Ammonites are supposed to have returned with the Moabites and Israelites, on permission given by the edict of Cyrus.’
The little book of Obadiah talks about Edom, Obadiah 1-21. Obadiah wrote in the ninth century, about two hundred years before Jeremiah prophesied, so Jeremiah would have been familiar with what Obadiah had written. Edom was probably the best-protected nation on earth when Jeremiah prophesied against it. It was located on the rocky vastness of Mount Seir. I have never seen it but I am told that even today it is a truly majestic view.
God asks three questions, Jeremiah 49:7, and the answer to all three questions is no. As the descendants of Esau, the Edomites were the perpetual enemies of the Israelites since the days they came out of Egyptian captivity. The Edomites were not wise because they dared to afflict the people of God. It didn’t seem possible that any nation could conquer Edom because it was such a good stronghold but no nation can protect itself against the power of God. God warns the Dedanites to flee from the surrounding area of Edom, lest His destruction that He is bringing on Edom affect them Jeremiah 49:8.
Clarke, in his commentary, says the following, concerning the hiding, Jeremiah 49:8.
‘An allusion to the custom of the Arabs, who, when about to be attacked by a powerful foe, strike their tents, pack up their utensils, lade their camels, which they can do in a couple of hours, and set off to the great desert, and so bury themselves in it that no enemy either will or can pursue, as it is the Arabs alone that know the deserts, and can find water and provender for their support.’
If grape pickers came to them, would they not leave a few grapes? If thieves came during the night, would they not steal only as much as they wanted? Jeremiah 49:9. In other words, not one of them will be left behind, all of them will be taken into captivity. There would also be a warning in this message for the Dedanites not to become involved in the affairs of Edom, especially in making an alliance against them, Jeremiah 49:10.
Since the fathers would be killed in battle, God would take care of their children by raising up a new generation that respected the one true and living God, Jeremiah 49:11. God asks if those who do not deserve to drink the cup must drink it, why should Edom go unpunished? Edom will not go unpunished, but must drink it, Jeremiah 49:12. Bozrah, the capital of Edom would be destroyed and subsequently, all the cities of Edom would be laid waste and not be rebuilt, Jeremiah 49:13.
The New Bible Dictionary, says the following.
‘Located 30 miles south of the Dead Sea, Bozrah was the northernmost of the great Edomite cities. The overthrow of both Bozrah and Edom is prophesied both as a historical certainty and as symbolical of the Lord’s final dealing with Adam’s race.’
An envoy was sent to the nations to tell them to prepare for battle, Jeremiah 49:14. God is going to make them small among the nations, despised by mankind, Jeremiah 49:15. The Edomites took pride in the fact that they were a fierce people but they had deceived themselves into thinking that they were invincible, Obadiah 1-4.
The city of Petra was built in a gorge of mountains and thus was easily defended but it was almost impenetrable, Jeremiah 49:16. Edom will become an object of horror and all who pass by will be appalled and will scoff because of all its wounds, Jeremiah 49:17.
Coffman, in his commentary, says the following.
‘Obadiah is not the only prophet who gave pronouncements of God’s wrath upon the Edomites. Others are Ezekiel 25:12-14 / Ezekiel 35:1-15 / Joel 3:19 / Amos 9:12 / Isaiah 21:11-12 / Isaiah 34:5-7 / Isaiah 63:1-6. So far I have already commented upon all of these (except the ones in Ezekiel). To all of these, of course, there must also be added the prophecies against Edom through the prophet Jeremiah.’
The nation would be laid waste as Sodom and Gomorrah, Jeremiah 49:18 / Genesis 18-19 / Deuteronomy 29:23-25. Notice the words, ‘like a lion coming up from Jordan’s thickets,’ Jeremiah 49:19. Babylon is coming to get you, Edom and they are coming with the strength of a lion. Though Edom thought that no army could penetrate her natural defences, God would bring her down. Her overconfidence in her natural defences would lead her to be unprepared, and thus vulnerable to destruction.
God asks who is the chosen one He will appoint for this? Who is like him and who can challenge him? And what shepherd can stand against him? Jeremiah 49:19. This is speaking about God choosing Nebuchadnezzar. The more the nation had exalted herself, the greater the judgment that God would bring down upon the people. The young of the flock will be dragged away and their pasture will be appalled at their fate, Jeremiah 49:20.
Clarke, in his commentary, says the following.
‘They shall be like timid sheep; the weakest foe shall overcome them.’
The outcry of the inhabitants would be so great that it would be heard as far west as the Red Sea, her border with Egypt, Jeremiah 49:21. God describes Nebuchadnezzar as an eagle, Jeremiah 49:22 / Jeremiah 48:40, and when he comes Edom’s mighty warriors would cry out in pain like a woman giving birth, Jeremiah 49:22. God makes no promise of a surviving remnant of the Edomites. As an independent nation, she would go out of existence.
Some scholars question whether Nebuchadnezzar ever came against the Edomites.
Josephus, in his writings, says the following.
‘In the fifth year after the destruction of Jerusalem, which was the twenty-third of the reign of Nebuchadnezzar, he made an expedition against Celesyria, and when he had possessed himself of it, he made war against the Ammonites and the Moabites, and when he had brought all these nations under subjection, he fell upon Egypt and overthrew it, slew their king, and set up another in his place, and took those Jews that were there, the ones who were led away after the death of Gedaliah, captive.’
Coffman, in his commentary, says the following.
‘Edom isn’t mentioned by Josephus. That is true, but he also says, ‘he had brought all these nations under subjection’. ‘All these nations’ would have included Edom. The complete fulfilment of the prophecy against Edom wasn’t completed at that time. It may have begun about five years after the fall of Jerusalem but their destruction continued with Alexander the Great, and that would have been in the fourth century B.C.’
Remember that Herod was an Edomite and it was the dynasty of that Herod that did the following.
1. Slaughtered the children, Matthew 2:16-18.
2. Mocked Jesus, Luke 23:11.
3. Murdered John the Baptist, Matthew 14:1-12.
4. Murdered James the apostle. Acts 12:2.
5. Imprisoned Peter, etc Acts 12:1-3.
Coffman, in his commentary, says the following.
‘The Herods precipitated the final and total judgment against Edom in the Jewish war that resulted in their being exterminated by Vespasian and Titus in 70 A.D. following the sack of Jerusalem.’
The capital city of Damascus, Jeremiah 49:23, is used by Jeremiah to refer to the nation of Syria. These were the Armenian people. Syria fell to the Assyrian invasion in 732 B.C. Before this date, the nation was a continual threat against the people of God, 1 Kings 15:18-21 / 1 Kings 20:1-21 / 1 Kings 22:3 / 2 Kings 16:5-6 / Isaiah 7:1-16. Damascus was a famous city of the Near East but unfortunately, it was located as the northern gateway for the Assyrian, Babylonian and Medo-Persian empires as they moved to control the Fertile Crescent, Palestine, and Egypt.
Hamath and Arpad are dismayed because they have heard bad news and they are disheartened, troubled like the restless sea, Jeremiah 49:23. Damascus has become feeble and in a panic they try to flee but can’t because the pain that has gripped her is like that of labour pains, Jeremiah 49:24. God asks why has the city of renown not been abandoned, the town in which I delight? Jeremiah 49:25.
There is nothing in this prophecy that says that Damascus will be laid waste, or left without any inhabitants. Even today Damascus is a throbbing city. It has a population of thousands. This is marvellous evidence that these are the words of God and not the words of men. Ah, you might say, Damascus was on a river, true, but so were Nineveh and Babylon.
The message here announces the fall of her young men who have died in her streets, Jeremiah 49:26. She was made to drink from the cup of God’s wrath. Ben-Hadad, Jeremiah 49:27, was the name of several of her kings, 1 Kings 15:18-20 / 2 Kings 13:24.
Little is known about Kedar and Hazor, Jeremiah 49:28. These two cities probably represent the Arabian tribes to the east of Palestine and Edom, Genesis 25:13 / Isaiah 21:16-17 / Ezekiel 27:21.
Clarke, in his commentary, says the following.
‘Kedar was the name of one of the sons of Ishmael, Genesis 25:13, who settled in Arabia, and who gave name to a powerful tribe of Arabs who used to traffic with the Tyrians in cattle. It appears from this prophecy that Nebuchadnezzar got a commission to go against and reduce them to great misery.’
The one who would destroy and control this area would be Nebuchadnezzar who would be expanding the Babylonian Empire, Jeremiah 49:28. Notice the text mentions their tents, camels, flocks, Jeremiah 49:29, so presumably, they lived in the desert. This prophecy is believed to have taken place about 599 B.C. when the king of Babylon sent out various companies to scour the desert. They also took much plunder from them, their animals and their gods, Jeremiah 49:29.
God says to those who live in Hazor, flee quickly away, stay in deep caves, Nebuchadnezzar has plotted against them and has devised a plan against them Jeremiah 49:30. God says arise and attack a nation at ease, which lives in confidence, a nation that has neither gates nor bars, its people live far from danger, Jeremiah 49:31.
Their wealth was in their herds and flocks and thus their devastation was the plundering of their herds and flocks by the Babylonian army, Jeremiah 49:32. In this message of judgment, it is stated that Nebuchadnezzar plundered their herds and flocks, Jeremiah 49:32, in order to maintain his army in his continued conquest of the Near East. Since the people of these areas were primarily nomadic, the cities that they had constructed were not fortified against invasions.
They were thus easily defeated and the people scattered, Jeremiah 49:32. Instead of representing a specific city or town, this reference to Hazor, Jeremiah 49:33, is possibly to a seminomadic people of wealth in the desert. The land will become a desolate place and no one will live there, Jeremiah 49:33.
The Layman’s Bible Commentary, says the following.
‘This prophecy was evidently fulfilled in Nebuchadnezzar’s sixth year, 599-598 B.C. when the Babylonian Chronicle relates that the king of Babylon in Syria sent out companies and scouring the desert, they took much plunder from the Arabs, their possessions, their domestic animals, and gods. The Babylonians did the same thing again in 581 B.C.’
Elam was an old kingdom that was mentioned way back in Genesis, Genesis 14:1. It was believed to be about two hundred miles east of Babylon. Jeremiah 49:34, tells us that this prophecy was made in the early years of Zedekiah the king, which would be around 598 B.C.
Some scholars believe that at the time of this prophecy the Elamites were threatening Babylon and the Jews were hoping that the Elamites would overthrow the Babylonians. There is no way of knowing but if it were true, this prophecy could have been made to show that there was no power, at that time, that could overthrow the Babylonians.
God is going to break the bow of Elam, in other words, they were experts with the bow, Isaiah 22:6, but God is going to break them, Jeremiah 49:35. He is going to bring against Elam the four winds from the four quarters of heaven and He will scatter them to the four winds and there will not be a nation where Elam’s exiles do not go, Jeremiah 49:36.
Clarke, in his commentary, says the following.
‘Nebuchadnezzar and his armies, gathered out of different provinces, and attacking this people at all points in the same time. There shall be no nation, they shall be scattered through the one hundred and twenty-seven provinces of which the Babylonish empire is composed.’
God is going to shatter Elam before their foes, before those who want to kill them and He will bring disaster on them, Jeremiah 49:37. He will pursue them with the sword until He has made an end of them, Jeremiah 49:37.
God says, ‘I will set my throne in Elam,’ Jeremiah 49:38. This would have happened when Nebuchadnezzar set up his throne in Media, which Elam is a part of, Jeremiah 43:10. The good news for Elam is God is going to restore the fortunes of Elam in days to come, Jeremiah 49:39.