In Jeremiah 2 is God looking at the past picture of everything.
As this chapter reveals, Judah’s reforms under Josiah were external only and didn’t touch the hearts of the people. They just went on doing what they always did. They delighted in shameful sexual activities. They continued worshipping other so-called gods.
God says I remember how it used to be. I remember your attitude, the kindness of your youth. God remembered their affection. He remembers how they used to be active. He remembers how they used to be holy, set apart only for Him. He remembers how she, Israel, was admired. She was the first fruits of His harvest, His increase. Everyone who tried to offend Israel offended God.
‘The valley’ mentioned later in Jeremiah 2:23 indicates the sacrifice of their children to Molech at the very time of their brazen claim of innocence. If the reforms under Josiah had been successful, Israel would have repented. If they had returned to the God of their fathers, the Lord would most certainly have postponed their terminal judgment to exile, to the captivity.
Here we have the present picture. Before God brings any case before them he challenges the nation to find fault in Him. They are looking for a ‘divorce’, but it is because of what they have done and not what God has done. He contrasts their wrong with His right. The gross stupidity and sinfulness of the whole nation are dramatically shown here.
The Chosen People, who enjoyed the exalted position as the wife of God Himself, who were protected from every enemy, moved into Canaan to replace the pagan inhabitants, and became worse than the people that they replaced.
They ran from God to ruin. They have fallen away from God. They went after worthlessness and became worthless. They became profane because they went after profane things. These principles will always exist.
They didn’t remember God who led them through many, many years. They now come to the present situation. They are deprived. God brought them up out of Egypt. That is the only way God does lead, up. Through the wilderness, when they were in desolation. In the desert, there was death and drought.
All of this should have made them remember; just thinking about the past. The Prodigal Son learnt by his mistakes. But not the Israelites. God had made provision for them. He had given them a plentiful country, fruit and food were good. But they polluted it.
The priests were complacent and indifferent They never looked for the Lord on behalf of the people. The Levites didn’t know God. The rulers, the shepherds, were disobedient. The prophets were working for Baal, instead of working for the Lord. Probably it was money and sexual pleasures that took them away from their duties. Jeremiah 2:5 says that they ‘followed worthless idols and became worthless themselves.’
They were a stupid group of blind, selfish, leaders. With that type of leadership, the people didn’t have a chance. As Jesus stated in Mark 6:34 ‘they were like sheep without a shepherd.’
There were no precepts or laws because those that handled the law didn’t know God. They all went their own ways and sinned against the Lord. There was no power from the prophets. They worshipped idols, not God. And so, they lost everything. They had everything, now they have nothing.
The priests have lost the sacrifice for sin.
The scribes have lost the study of Scripture.
The shepherds have lost the sustenance and strength to lead the people.
The prophets have lost the source of a secret word.
The plaintive plea. God is on solid ground. He wants them to wake up. Even pagan people refused to turn from their gods; but Israel, who had a living God, changed him. From glory and gain, they chose godlessness. They forsook the fountain of living water for cisterns that held no water.
These verses tell the consequences of this. Israel finds herself being fed on by others, taxation, etc. She has become prey to everybody. What a sorry picture of God’s people! They had forsaken a powerful, loving God. But this hasn’t led them to fear or to acknowledge God.
The hypocrisy of Judah. She is playing a harlot with every god on the high hills. But still, she plays the part of God follower. God shows the proof of her going astray. She is defiled before God. What defiled her?
They were living a dual life. They wanted Baal, denying God. But at the same time, she pretends she is pure and loved by God. Anyone who offers God second place is out of contact with him. So, Judah is wandering and wild.
She is like a craving donkey in the wilderness. A donkey in heat in the desert. She thinks she is free. But she is wide open to attack. She has got nowhere to go. She is easy prey for the males who pursue her. Israel thinks that she can make all the noise that she likes, no one will find her.
God pleads with her that she protects her steps. His pleas are met with indifference. It’s a desperate situation. It’s no use. It is hopeless. Israel wanted alliances with surrounding countries so that they would not attack her. She couldn’t see the danger in it.
Judah will be in want. She ‘shall be shamed’. She will be like a caught thief, Psalm 115:1-9. This is what Israel was looking upon. They were as helpless as the idols that they worshipped. They knew their past. God pleads with them again. I have done nothing to you, says the Lord, so why do you complain against me; why do you blame me?
You took no correction, instruction. The prophets you could have used, who could instruct you, you have done away with, Matthew 23:37.
God’s parting plea. Take heed. Here are my rules. Here is the record of them. He reminds them of the rebellion. My people have forgotten me. God says they have become efficient, ‘how skilled you are at pursuing love’, but efficient at what?
At seeking love and sexual pleasure. So efficient have they become in this that they are even teaching evil people your ways. As if they are not bad enough!
The blood of people is on them, but they are not bothered about these things. God will reward their rebellion.
‘You say, ‘I am innocent; he is not angry with me.’ Some versions say, ‘you plea’ instead of ‘you say.’ The Hebrew word for ‘you say’ means ‘to be judged.’ This is a judgment, not a plea. You will be put to shame by Egypt as you were by Assyria.