
Beginning here and carrying on through to Isaiah 23, we read about Israel and the foreign nations. They contain prophecies concerning the nations whose destinies affect Israel beginning here with the fall of Babylon. Some translations begin this chapter with the words burden, respecting, or concerning Babylon, Isaiah 13:1.
Up until now, the Assyrians had been promised power and in prophecy Isaiah begins to see Babylon, Isaiah 13:1. We read that the coming destruction is from God. God commanded and then summoned, which suggests it was urgent, Isaiah 13:2 / Jeremiah 50:2 / Jeremiah 51:25.
Barnes, in his commentary, says the following concerning the banner’, Isaiah 13:2.
‘It was customary for military leaders to plant a standard on a tower, a fortress, a city, a high mountain, or any elevated spot, in order that it might be seen afar, and be the rallying point for the people to collect together, Isaiah 11:10. Here, the prophet does not refer to any particular ‘mountain,’ but means simply, that a standard should be raised, around which the hosts should be assembled to march to Babylon.’
The ones which God prepared for battle are ‘those He prepared for battle’, Isaiah 13:3, the ‘sanctified ones’ as the KJV renders it.
Clarke, in his commentary, says the following concerning. the ‘sanctified ones’.
‘Nothing can be plainer than that the verb kadash, ‘to make holy,’ signifies also to consecrate or appoint to a particular purpose.’
They are the ones who are set apart to come against Babylon, that is, the Medes and Persians and they are described as being a mighty and great army, Isaiah 13:4-5 / Isaiah 10:5. After God used the Babylonians to judge Judah, He then used the Medo-Persians to judge Babylon, Jeremiah 50:9 / Jeremiah 51:27-28.
Coffman, in his commentary, says the following.
‘Note the type of signals employed to bring together this vast host, a flag on a bare hill, a vocal call, and the wave of a hand. It was no trouble at all for Almighty God to muster whatever was needed against Babylon.’
In these verses, we read of the horror of the day of the destruction of Babylon, Isaiah 13:6. The strength of Babylon will completely be gone, Isaiah 13:7 / Jeremiah 50:43 / Ezekiel 7:17 / Zephaniah 3:16.
Barnes, in his commentary, says the following.
‘The fact was, that the destruction of Babylon took place in the night. It came suddenly upon the city, while Belshazzar was at his impious feast; and the alarm was so unexpected and produced such consternation, that no defence was attempted, Daniel 5:30 / Isaiah 45:1.’
It will be a great deal of embarrassment on the part of the Babylonians, Isaiah 13:8 / Jeremiah 6:24 / Jeremiah 13:21 / Jeremiah 22:23 / Jeremiah 49:24 / Jeremiah 50:43. The day of God’s wrath is coming upon Babylon, Isaiah 13:9. This was a time of judgment upon those people and nations that God was judging, it was a time of destruction from the Lord. When Babylon fell suddenly by a clever, surprise attack by Cyrus, the people of the city were completely shocked, Daniel 5.
Even the stars withhold their lights, Isaiah 13:10, that is, it’s going to be a day of misery and gloom, a day of helplessness and hopelessness. Isaiah is speaking about judgment on the high officials of the government. They would no longer have influence over the people of the kingdom they ruled. Because of their arrogance, Isaiah 13:11 / Isaiah 14:1-10 / Isaiah 47:1-7 / Daniel 4:22 / Daniel 4:30, they would be punished for their evil, Isaiah 13:11.
The word ‘world’, Isaiah 13:11, represents the Babylonian empire. The figure in Isaiah is a strong one to denote the terror of the anger of God against Babylon, Revelation 20:11. Destruction was coming and the slaughter so great that men shall be as scarce as fine gold, Isaiah 13:12. It was a day of many violent acts and many deaths.
Clarke, in his commentary, says the following.
‘The Medes and Persians will not be satisfied with the spoils of the Babylonians. They seek either to destroy or enslave them and they will accept no ransom for any man-either for enosh, the poor man, or for adam, the more honourable person. All must fall by the sword, or go into captivity together; for the Medes, Isaiah 13:17, regard not silver, and delight not in gold.’
Haggai 2:6, and Hebrews 12:25-28, also speak about the heavens being shaken, Isaiah 13:13. Please remember that this isn’t literal, it’s figurative language, Jeremiah 4:1-26 / Isaiah 34:1-17 / Nahum 1:3-5 / Micah 1:1-2 / Micah 1:5 / Psalm 18:7-15 / Joel 2:28-32. Like a stampede of wild animals, Isaiah 13:14, those who were refugees in Babylon would flee Babylon to their home countries, Isaiah 13:14, in order to escape the fall of the empire, Jeremiah 50:28.
Anyone who was caught would be killed, Isaiah 13:15, their infants will be dashed to pieces before their eyes their houses will be looted and their wives violated, Isaiah 13:16. The Psalmist implies that it would be done in Babylon, in exact accordance with this prediction of Isaiah, Psalms 137:8-9.
Coffman, in his commentary, says the following.
‘These verses recount the atrocities that were common in the fall of ancient cities. Horrible as such cruelties were, they were the common procedures when any enemy of that ancient era overcame a city they attacked. Isaiah 13:14, here speaks of a time when, ‘the forces of the king of Babylon, destitute of their leader and all of his auxiliaries, collected from Asia Minor and other distant countries, shall disperse and flee to their respective homes.’ Exactly the same things were prophesied of Nineveh, Nahum 1-3, especially, Nahum 2:8.’
Notice the Medes, Isaiah 13:17 / Isaiah 21:2 / Jeremiah 51:11. God’s sanctified ones, are named as the ones who will bring total destruction, Isaiah 44:28 / Isaiah 45:1. The Medes were so intent on destroying the Babylonians that they would not take ransoms of gold and silver, Isaiah 13:17. They are not coming for gold. The Medo-Persian army had no mercy in bringing down the Babylonian Empire, Isaiah 13:18, and they were famous for their archers, Isaiah 22:6 / Jeremiah 49:35.
Coffman, in his commentary, says the following.
‘The mention of ‘bows’, Isaiah 13:18, designates the chief weapon of the Medo-Persian conquest. This weapon continued to dominate ancient warfare until the deployment of the Macedonian phalanx by Alexander the Great, the chief weapon of which was the spear.’
The destruction will be like the destruction of Sodom and Gomorrah, Isaiah 13:19-20 / Genesis 19:24, and Babylon became the dwelling place of wild animals, birds, and howling beasts Isaiah 13:21-22. We only have to visit and study the ruins of the city of Babylon today, to see that this remarkable prophecy has been literally fulfilled.