Introduction

‘Abraham was now very old, and the LORD had blessed him in every way. He said to the senior servant in his household, the one in charge of all that he had, ‘Put your hand under my thigh. I want you to swear by the LORD, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac.’ The servant asked him, ‘What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?’ ‘Make sure that you do not take my son back there,’ Abraham said. ‘The LORD, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—he will send his angel before you so that you can get a wife for my son from there. If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.’ So, the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.’ Genesis 24:1-9

ISAAC AND REBEKAH

Abraham is now very old but blessed by God in every way, Genesis 24:1. In the Old Testament, it was customary for the father to take full responsibility for finding a suitable wife for his son.

He tells his senior servant, the one in charge of all that he had, to put his hand under Abraham’s thigh, Genesis 24:2 / Genesis 24:9. This was part of the custom of the time and demonstrated that it was a very serious matter. Some suggest that this may be a euphemism for the genitals.

Constable, in his commentary, says the following.

‘The ancients considered the ‘thigh’ to be the source of posterity and the seat of power, Genesis 47:29.’

Although the text doesn’t say it, it’s widely accepted that the senior servant is Eleazer, Genesis 15:1-2. Abraham makes the senior servant in his household pledge an oath that he wouldn’t allow Isaac to marry a Canaanite woman, Genesis 24:3.

It’s here we see the wisdom of Abraham; he knew that the Canaanite women weren’t a choice, simply because they didn’t believe in the One True God and would ultimately lead his son away from God into idolatry. The wife needs to be from Abraham’s country and Abraham’s relatives, Genesis 24:4. Isaac wasn’t to marry outside of God’s promise.

Eleazer asks Abraham, if he finds a woman but she isn’t willing to go back with him to this land, can he take Isaac back to the country Abraham comes from? Genesis 24:5. Abraham tells him that he is to make an effort to ensure that Isaac doesn’t go back there, Genesis 24:6.

Abraham replies and says, the LORD, the God of heaven, who brought him out of his father’s household and his native land and who spoke to him and promised him on oath, saying, ‘to your offspring I will give this land’, Genesis 24:7. It’s clear that God was going to direct Eliezer, as Abraham tells him he would be directed by an angel, Genesis 24:7.

Abraham tells him if the woman is unwilling to come back with him, then he will be released from the oath and adds don’t take Isaac back there, Genesis 24:8. Eliezer had to place his hand under his master’s thigh in making the oath, Genesis 24:9 / Genesis 24:2. This again was part of the custom of the time and demonstrated that it was a very serious matter. Abraham then sent Eleazer back to the land of his relatives.

‘Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor. He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water. Then he prayed, ‘LORD, God of my master Abraham, make me successful today, and show kindness to my master Abraham. See, I am standing beside this spring, and the daughters of the towns people are coming out to draw water. May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this, I will know that you have shown kindness to my master.’ Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel, son of Milkah, who was the wife of Abraham’s brother Nahor. The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again. The servant hurried to meet her and said, ‘Please give me a little water from your jar.’ ‘Drink, my lord,’ she said, and quickly lowered the jar to her hands and gave him a drink. After she had given him a drink, she said, ‘I’ll draw water for your camels too, until they have had enough to drink.’ So, she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. Without saying a word, the man watched her closely to learn whether or not the LORD had made his journey successful. When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels. Then he asked, ‘Whose daughter, are you? Please tell me, is there room in your father’s house for us to spend the night?’ She answered him, ‘I am the daughter of Bethuel, the son that Milkah bore to Nahor.’ And she added, ‘We have plenty of straw and fodder, as well as room for you to spend the night.’ Then the man bowed down and worshipped the LORD, saying, ‘Praise be to the LORD, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.’ The young woman ran and told her mother’s household about these things.’ Genesis 24:10-28

Eliezer went to the city of Nahor with lots of possessions from Abraham, Genesis 22:10. Nahor is the name of the city named after Abraham’s grandfather, Genesis 11:22-26. When he arrived at a well, which was the custom, the women came to collect the water for drinking and water their herds, Genesis 24:11. He then prays, Genesis 24:12.

Eliezer prayed to God to make sure he found the right person, Genesis 24:13-14. His prayer is specific; it needs to be a young woman, and when he asks her to let down her jar that he may have a drink,’ and she replies, ‘drink, and I’ll water your camels too’, then he will know that God has chosen her to be Isaac’s wife, Genesis 24:14.

The prayer is answered before he’s finished praying, Genesis 24:15 / Isaiah 65:24. He knew that this was God’s will because Rebekah, who was Abraham’s niece, was already making her way to the well, Genesis 24:15.

It’s here we see the real character of Rebekah, she was very beautiful in character, a virgin meaning unmarried and no man had ever slept with her, Genesis 24:16 / Matthew 1:23 / 1 Corinthians 7:25-38.

Eliezer hurried to meet Rebekah and requests that she gives him a little water, Genesis 24:17 / Genesis 24:14. Rebekah invites him to drink, and quickly lowered the jar to her hands and gave him a drink, Genesis 24:18 / Genesis 24:14.

After Eliezer was given his drink she says, she will also draw water for your camels too, until they have had enough to drink, Genesis 24:19 / Genesis 24:14. She pours water from her jar to fill up the trough, ran back to the well to draw more water, and drew enough for all his camels, Genesis 24:20.

Everything which happened here is exactly what he asked God to show him when he prayed, Genesis 24:14. Rebekah had a servant’s heart, this is seen when she drew water for Eliezer and all his camels, Genesis 24:19-20.

Eliezer, without saying a word, now sits back watched Rebekah closely to learn whether or not the LORD had made his journey successful, Genesis 24:21. When the camels had finished drinking, Eliezer takes out a gold nose ring weighing a beka, which is around half an ounce in weight and two gold bracelets weighing ten shekels, which is around four ounces, Genesis 24:22.

Notice that Eliezer gave Rebekah rich gifts before they even spoke of marriage. Then he asked Rebekah who her father was, and if he had room for him to come and stay the night, Genesis 24:23.

Notice Eliezer’s response when he heard that Rebekah was of the house of Nahor, and he could stay the night, Genesis 24:24-25. He worshipped God and thanked God for guiding him, Genesis 24:26-27. He knew this wasn’t just a chance meeting with Rebekah; he knew it was God’s will.

Coffman, in his commentary, says the following.

‘His bursting into prayer of gratitude and thanksgiving even while Rebekah confronted him contained repeated references to ‘Abraham,’ the magic name in all that part of the world, and about whom Rebekah, no doubt, had frequently heard. She would not have failed to mention this as soon as she reported the interview to the family.’

Waltke, in his commentary, says the following.

‘Although the Lord elects both Abraham and Rebekah, his mode of revelation to them is strikingly different. To Abraham he speaks, Genesis 12:7, in visions and auditions, to Rebekah he communicates through answered prayer and providential acts, Genesis 24:27 / Genesis 24:48 / Genesis 24:50.’

Rebekah now runs home to tell her mother’s household about what had just happened, Genesis 24:28. By making the reference to her ‘mother’s household’ probably means that her father was dead.

‘Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. ‘Come, you who are blessed by the LORD,’ he said. ‘Why are you standing out here? I have prepared the house and a place for the camels.’ So, the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. Then food was set before him, but he said, ‘I will not eat until I have told you what I have to say.’ ‘Then tell us,’ Laban said. So, he said, ‘I am Abraham’s servant. The LORD has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. My master’s wife, Sarah, has borne him a son in her old age, and he has given him everything he owns. And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, but go to my father’s family and to my own clan and get a wife for my son.’ ‘Then I asked my master, ‘What if the woman will not come back with me?’ ‘He replied, ‘The LORD, before whom I have walked faithfully, will send his angel with you, and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’ ‘When I came to the spring today, I said, ‘LORD, God of my master Abraham, if you will, please grant success to the journey on which I have come. See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, ‘Please let me drink a little water from your jar,’ and if she says to me, ‘Drink, and I’ll draw water for your camels too,’ let her be the one the LORD has chosen for my master’s son.’ ‘Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’ ‘She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So, I drank, and she watered the camels also. ‘I asked her, ‘Whose daughter, are you?’ ‘She said, ‘The daughter of Bethuel, son of Nahor, whom Milkah bore to him.’ ‘Then I put the ring in her nose and the bracelets on her arms, and I bowed down and worshipped the LORD. I praised the LORD, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.’ Laban and Bethuel answered, ‘This is from the LORD; we can say nothing to you one way or the other. Here is Rebekah; take her and go and let her become the wife of your master’s son, as the LORD has directed.’ Genesis 24:29-51

When Rebekah returns home to the house of Laban, her brother, Laban, hurried out to meet Eliezer at the spring, Genesis 24:29. As soon as he had seen all the gifts Rebekah had received and listen to everything that had happened at the spring, Genesis 24:30, there seems to be great excitement over Eliezer’s presence, they overwhelm him with hospitality.

The house is prepared, a place for the camels is prepared, Genesis 24:31. Eliezer enters the house, the camels are unloaded, and straw and fodder are brought for the camels. Genesis 24:32. Water is brought for Eliezer and his men to wash their feet, Genesis 24:32.

Notice that food was brought to Eliezer, but he refused to eat anything until he told Laban what he had to say to him, and Laban gave him permission to speak, Genesis 24:33.

Eliezer tells him that he is Abraham’s servant, Genesis 24:34, and the LORD has blessed Abraham abundantly, and he is very rich as a result of God’s blessings, Genesis 24:35. He tells Laban about Abraham’s wife Sarah, who had a child in her old age, and God has given him everything he owns, Genesis 24:36.

Eliezer now tells Laban everything which Abraham told him concerning finding a wife who wasn’t a Canaanite, Genesis 24:37 / Genesis 24:3, but had to belong to Abraham’s family and his clan, Genesis 24:38 / Genesis 24:4. He tells Laban that he asked Abraham a question concerning if the woman he found wouldn’t go back with him, Genesis 24:39 / Genesis 24:5.

He then tells Laban what Abraham’s response was. Abraham knew that the LORD to whom he walked faithfully with, will send his angel with Eliezer and make his journey a success, so that Eliezer can get a wife for Isaac from Abraham’s own clan and from his father’s family, Genesis 24:40 / Genesis 24:7.

He also told Laban that Abraham said that he would be released from his oath if, if Eliezer finds a woman but her family refuses to give her to him, Genesis 24:41 / Genesis 24:8.

Eliezer now goes on to tell Laban about his prayer at the spring, Genesis 24:42-48 / Genesis 24:12-27. He had to explain that this wasn’t some chance meeting, but the whole thing was directed by God Himself.

He tells them it was his master Abraham who sent him, and his meeting with Rebekah was all God’s doing; this was all proof that Rebekah was chosen by God to be Isaac’s wife. Eliezer now asks Laban to show kindness and faithfulness Abraham and asks whether or not he accepts what he’s been saying, Genesis 24:49.

Notice that both Laban and Bethuel knew this was from the LORD and they couldn’t say anything to Eliezer one way or the other, Genesis 24:50. They humbly accept God’s decision and give Rebekah to Eliezer to her back to Isaac as his wife, Genesis 24:51.

‘When Abraham’s servant heard what they said, he bowed down to the ground before the LORD. Then the servant brought out gold and silver jewellery and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. Then he and the men who were with him ate and drank and spent the night there. When they got up the next morning, he said, ‘Send me on my way to my master.’ But her brother and her mother replied, ‘Let the young woman remain with us ten days or so; then you may go.’ But he said to them, ‘Do not detain me now that the LORD has granted success to my journey. Send me on my way so I may go to my master.’ Then they said, ‘Let’s call the young woman and ask her about it.’ So, they called Rebekah and asked her, ‘Will you go with this man?’ ‘I will go,’ she said. So, they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. And they blessed Rebekah and said to her, ‘Our sister, may you increase to thousands upon thousands; may your offspring possess the cities of their enemies.’ Genesis 24:52-60

When Eliezer heard what they said, he bowed down to the ground before the LORD, Genesis 24:52, probably just to thank God for directing him. As an agreement, the bridegroom would give gifts to show that there was enough wealth to look after their daughter, Genesis 24:53. After a meal and some drink, Eliezer stayed the night, and in the morning he asked permission return to Abraham and leave with Rebekah, Genesis 24:54.

As we can imagine, for Laban and his wife to send his daughter Rebekah away must have been hard to do, even though he knew it was God’s will. This would explain why he asks that she stay for another ten days, Genesis 24:55.

Eliezer, on the other hand, seems to see the urgency in all of this. God had blessed him and guided him to Rebekah, Genesis 24:56. In his mind, he needed to return to Abraham with Rebekah as soon as possible.

The decision was left to Rebekah, Genesis 24:57, and she wastes no time in agreeing to leave at once, Genesis 24:58. They sent Rebekah on her way, along with her nurse, whose name is Deborah, Genesis 35:8, and Eliezer and his men, Genesis 24:59.

Coffman, in his commentary, says the following.

‘The household from which Rebekah came was one of wealth. Her dowry included her nurse and an unspecified number of other servants, besides, possibly gifts and treasures not mentioned.’

They go on to bless Rebekah by saying, may she increase to thousands upon thousands and may her offspring possess the cities of their enemies, Genesis 24:60.

‘Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So, the servant took Rebekah and left. Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. He went out to the field one evening to meditate, and as he looked up, he saw camels approaching. Rebekah also looked up and saw Isaac. She got down from her camel and asked the servant, ‘Who is that man in the field coming to meet us?’ ‘He is my master,’ the servant answered. So, she took her veil and covered herself. Then the servant told Isaac all he had done. Isaac brought her into the tent of his mother, Sarah, and he married Rebekah. So, she became his wife, and he loved her; and Isaac was comforted after his mother’s death.’ Genesis 24:61-67

Rebekah must be commended for this decision, leaving her family and the comforts of home to go with a stranger into a strange country. This is faith in action; she trusted that God was in control, Genesis 24:61. Isaac had come from Beer Lahai Roi, because he was living in the Negev, Genesis 24:62.

It’s interesting to note that while Rebekah went from the north, the land of Nahor, Isaac, at the same time, came from the south, the Negev. In other words, they were going to meet in the middle of the future Promised Land, the land that had been given to the descendants of Abraham through Isaac. Isaac then goes out to the field one night to meditate, and as he looked up, he saw camels approaching, Genesis 24:63.

Constable, in his commentary, says the following.

‘Beer Lahai Roi, where Isaac lived and meditated, Genesis 24:62, was a place where God had previously answered prayer, Genesis 16:14. This suggests that Isaac may have been praying for God’s will to be done in the choice of his wife.’

We can almost imagine the excitement which was going on in Rebekah’s mind as she also looked up and saw Isaac, Genesis 24:64. After getting down from her camel, Genesis 24:64, she asks Eliezer who is that man in the field coming to meet us? Eliezer answers here, and so she took her veil and covered herself, Genesis 24:65.

Rebekah wore a veil, which signified submission and chastity. Eliezer then explains to Isaac all he had done, Genesis 24:66. Isaac brings Rebekah into the tent of his mother, Sarah and marries her, and she becomes a great comfort for Isaac, Genesis 24:67.

This is the first time we have seen Isaac since Genesis 22:19, His resurrection. He was dead, but now he was raised again. Isaac is a type of Jesus, and Rebekah is a type of church. Eliezer, the servant, looked after Rebekah until she met Isaac. The Father, Son, and Holy Spirit look after us until Jesus comes back. Isaac and Rebekah both served God and looked for God’s will.

SIMILARITIES BETWEEN REBEKAH AND THE CHURCH

1. They were chosen for marriage before they knew it, Ephesians 1:3-4.

2. They were necessary for the accomplishment of God’s purpose, Ephesians 3:10-11.

3. They both will share in the glory of the Son, the Seed promise, Genesis 3:15 / Genesis 12:1-3 / John 17:22-23.

4. Learned of the Son through a representative, Eliezer, the servant, got her, John 16:5-16.

5. She left everything to be with the Son, Philippians 2:6-8 / 2 Corinthians 8:9.

6. Loved and cared for by the Son, Ephesians 5:25 / Philippians 4:19 / Ephesians 3:2.

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