Ezekiel 30

Introduction

In this chapter, we read of the judgment against Pharaoh (586 B.C.), and the armies of Egypt will be destroyed.

Day of judgment speedy and complete. Ezekiel 30:1-19
The Lord will have vengeance on Egypt and her allies. Ezekiel 30:1-5
Egypt’s supporters will leave her. Ezekiel 30:6-9
Nebuchadnezzar will be God’s method of vengeance. Ezekiel 30:10-12
God describes how his vengeance will be inflicted. Ezekiel 30:13-19

LAMENT FOR EGYPT

‘The word of the LORD came to me: ‘Son of man, prophesy and say: ‘This is what the Sovereign LORD says: ‘Wail and say, “Alas for that day!’ For the day is near, the day of the LORD is near—a day of clouds, a time of doom for the nations. A sword will come against Egypt, and anguish will come upon Cush. When the slain fall in Egypt, her wealth will be carried away and her foundations torn down. Cush and Libya, Lydia, and all Arabia, Kub and the people of the covenant land will fall by the sword along with Egypt. ‘This is what the LORD says: ‘The allies of Egypt will fall, and her proud strength will fail. From Migdol to Aswan, they will fall by the sword within her, declares the Sovereign LORD. ‘They will be desolate among desolate lands, and their cities will lie among ruined cities. Then they will know that I am the LORD, when I set fire to Egypt, and all her helpers are crushed. ‘On that day, messengers will go out from me in ships to frighten Cush out of her complacency. Anguish will take hold of them on the day of Egypt’s doom, for it is sure to come.’ Ezekiel 30:1-9

The destruction of Egypt will be a day of wailing, Ezekiel 30:1-2. In prophecy, the phrase The day of the Lord, Ezekiel 30:3, meant that judgment and destruction were coming.

The day of the Lord also meant deliverance of the righteous by the destruction of the wicked, 2 Peter 3. It would certainly be a day of clouds and a time of doom, Ezekiel 30:3.

Wiersbe, in his commentary, says the following.

‘The Jews were led out of Egypt by a bright cloud, Exodus 13:21, but the Egyptians who once enslaved them will be under a dark cloud.’

An enemy would invade Egypt, kill many of the people, take away their wealth, and tear down her foundations, Ezekiel 30:4. Men from Cush and Libya, Lydia and all Arabia, Kub and the people of the covenant would die by the sword, Ezekiel 30:5. Note the KJV uses the words, ‘mingled people’, Ezekiel 30:5.

Feinberg, in his commentary, says the following.

‘Who are the mingled people? The reference is so general that a positive identification cannot be made. They have been understood to be the foreigners who served in the Egyptian army as mercenary soldiers, Ezekiel 27:10 / Jeremiah 25:20 / Jeremiah 25:24 / Jeremiah 46:9 / Jeremiah 46:21. Extrabiblical sources confirm the fact that Egypt made great use of hired soldiers from various nationalities. This is a possible, perhaps even a probable, interpretation of Ezekiel’s meaning.’

Any nations who supported Egypt would also fall, Ezekiel 30:6, and as a result, Egypt would be humbled and humiliated, Ezekiel 29:10, as their enemies killed them, Ezekiel 30:6.

Egypt’s land and her people will become desolate, Ezekiel 30:7. When God destroys their land with fire, and all those who helped her are crushed, then they will know that God, is the LORD, Ezekiel 30:7.

In this historical context, Egypt and all nations that were in alliance with her were to suffer the destruction that would be coming from the Babylonian Empire. When Egypt and its alliance countries fell to the Babylonians, the neighbouring Ethiopians to the south of Egypt would also suffer.

On that day, the day when Egypt will be judged, Ezekiel 30:9 / Ezekiel 30:3, God is going to send messengers against Egypt in ships, and they will frighten even the distant Cushites, that is, the Ethiopians, Ezekiel 30:9 / Ezekiel 30:4.

Clarke, in his commentary, says the following.

‘Ships can ascend the Nile up to Syene or Essuan, by the cataracts; and when Nebuchadnezzar’s vessels went up, they struck terror into the Ethiopians. They are represented here as the ‘messengers of God.’

Feinberg, in his commentary, says the following.

‘The terror and consternation of Egypt in that hour can only be likened to the time of Egypt’s judgment when Israel was delivered from Egyptian servitude in the exodus, Exodus 15:12-16.’

‘This is what the Sovereign LORD says: ‘I will put an end to the hordes of Egypt by the hand of Nebuchadnezzar king of Babylon. He and his army—the most ruthless of nations—will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain. I will dry up the waters of the Nile and sell the land to an evil nation; by the hand of foreigners, I will lay waste the land and everything in it. I, the LORD, have spoken. Ezekiel 30:10-12

God said He will bring an end to the hordes of Egypt using Nebuchadnezzar, Ezekiel 30:10 / Ezekiel 29:12. Nebuchadnezzar will come with his ruthless army, fight against the Egyptians, and kill many of them, Ezekiel 30:11. God was going to cause the canals of the Nile River to dry up, Ezekiel 30:12.

The Nile River would not completely dry up, but it would be so low that the irrigation canals would not feed through to the crops. However, most of the small rivers that dispersed from the mouth of the Nile in the land of Goshen would dry up.

Clarke, in his commentary, says the following.

‘By rivers, we may understand the various canals cut from the Nile to carry water into the different parts of the land. When the Nile did not rise to its usual height, these canals were quite dry.’

‘This is what the Sovereign LORD says: ‘I will destroy the idols and put an end to the images in Memphis. No longer will there be a prince in Egypt, and I will spread fear throughout the land. I will lay waste Upper Egypt, set fire to Zoan and inflict punishment on Thebes. I will pour out my wrath on Pelusium, the stronghold of Egypt, and wipe out the hordes of Thebes. I will set fire to Egypt; Pelusium will writhe in agony. Thebes will be taken by storm; Memphis will be in constant distress. The young men of Heliopolis and Bubastis will fall by the sword, and the cities themselves will go into captivity. Dark will be the day at Tahpanhes when I break the yoke of Egypt; there her proud strength will come to an end. She will be covered with clouds, and her villages will go into captivity. So, I will inflict punishment on Egypt, and they will know that I am the LORD.’ Ezekiel 30:13-19

The cities mentioned are the principal cities throughout Egypt. Memphis was the capital of Lower Egypt, the northern region, and Pathros was the capital of Upper Egypt, the southern region.

God is also going to destroy the idols of Egypt, from Memphis, the capital of Lower Egypt, Ezekiel 30:13 / Exodus 7-11. Egypt will no longer have a prince, that is, a king, Ezekiel 30:13, and as a result of having no king, Egyptians would become fearful, Ezekiel 30:13.

God is going to destroy Zoan with fire, Ezekiel 30:14 / Ezekiel 29:14, and inflict punishment on Thebes, Ezekiel 30:14, Egypt’s southern capital. Pelusium, an Egyptian stronghold, is going to experience God’s wrath, they will be judged too, and the hordes of Thebes will be wiped out, Ezekiel 30:15.

Egypt will be set on fire, speaking of destruction, Ezekiel 30:14 / Ezekiel 30:16 / Ezekiel 15:5 / Ezekiel 39:6. Pelusium will writhe in agony, Thebes will be taken by storm and Memphis will be in constant daily distress, due to the war, Ezekiel 30:16. Heliopolis, a major religious centre and Bubastis a capital city, will die by the sword, and the cities themselves will go into captivity, Ezekiel 30:17.

It will also be a dark day for Tahpanhes, Ezekiel 30:18, which was a heavily fortified town and also the home of the Pharaohs, Isaiah 30:4 / Jeremiah 2:16 / Jeremiah 43:7 / Jeremiah 43:9 / Jeremiah 44:1. They too will go into captivity, Ezekiel 30:18, and then they will know that He is the LORD, Ezekiel 30:19.

Wiersbe, in his commentary, says the following.

‘During Israel’s sojourn in Egypt, Pharaoh wouldn’t recognise the Lord; but now the nation would learn that the Lord God of the Hebrews was indeed the only true and living God.’

PHARAOH’S ARMS ARE BROKEN

‘In the eleventh year, in the first month on the seventh day, the word of the LORD came to me: ‘Son of man, I have broken the arm of Pharaoh king of Egypt. It has not been bound up to be healed or put in a splint so that it may become strong enough to hold a sword. Therefore, this is what the Sovereign LORD says: I am against Pharaoh, king of Egypt. I will break both his arms, the good arm as well as the broken one, and make the sword fall from his hand. I will disperse the Egyptians among the nations and scatter them through the countries. I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a mortally wounded man. I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the LORD, when I put my sword into the hand of the king of Babylon, and he brandishes it against Egypt. I will disperse the Egyptians among the nations and scatter them through the countries. Then they will know that I am the LORD.’ Ezekiel 30:20-26

The date of this message against Pharaoh was 586 B.C., the year that Jerusalem fell, Ezekiel 30:20. While Nebuchadnezzar was besieging Jerusalem, the Egyptians came up to help Judah. But Nebuchadnezzar temporarily left his siege of Jerusalem and engaged the Egyptians, whom he defeated and sent back to Egypt.

Then again, in 582/581 B.C., Nebuchadnezzar took his army into Egypt and ravaged the land. The prophecy here made by Ezekiel possibly refers to the 582/581 attack of Nebuchadnezzar against Egypt.

God tells Ezekiel that He has broken the arm of Pharaoh, Ezekiel 30:21. His arm wasn’t bound to heal or put in a splint so that it could hold a sword, Ezekiel 30:21.

Constable, in his commentary, says the following.

‘This may refer to Egypt’s defeat at Carchemish in 605 B.C. when Egypt lost its share of control over the ancient Near East, 2 Kings 24:7 / Jeremiah 46:2. Another possibility is that the defeat in view was Hophra’s unsuccessful attack against the Babylonians near Judea a few months earlier, 2 Kings 24:7 / Jeremiah 37:5 / Jeremiah 37:9 / Jeremiah 44:30.’

Notice that God says He is going to break both of Pharaoh’s arms, so that he will become defenceless, Ezekiel 30:22. God is going to scatter them, and they will end up living in other places, Ezekiel 30:23 / Ezekiel 29:12 / Ezekiel 30:26. He is going to strengthen and use the Babylonian king Nebuchadnezzar to destroy them, Ezekiel 30:24.

Nebuchadnezzar will break Hophra’s arms in the fight, and Egypt will groan like a mortally wounded man. Ezekiel 30:24. God will strengthen the arms of Nebuchadnezzar, but the arms of Pharaoh will fall limp, Ezekiel 30:25. Then they will know that He is the LORD, Ezekiel 30:25.

Morgan, in his commentary, says the following.

‘These apparently mighty monarchs of Egypt and Babylon were both in the hands of Jehovah. Their apparent successes and failures resulted from His action. They were completely in His power.’

When Nebuchadnezzar comes against Egypt, Ezekiel 30:26, God is going to scatter them, and they will end up living in other places, Ezekiel 30:26 / Ezekiel 30:17-18 / Ezekiel 30:23 / Ezekiel 29:12. Then they will know that He is the LORD, Ezekiel 20:26.

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