
In this chapter, we find the focus returning to the Northern Kingdom of Israel. Jehoahaz reigned from 814 to 798 B.C. When we read 2 Kings 13:1, it tells us that he began his reign in the twenty-third year of Joash in the south, which is a total of seventeen years.
This also means that he reigned until the thirty-ninth or fortieth year of Joash. However, when reading 2 Kings 13:10, the text tells us that he died and his son, Jehoash, took over as king of Israel in the thirty-seventh year of Joash. This tells us that 2 Kings 13:1 is referring to his joint reign in his early years, but 2 Kings 13:10 is referring to the total number of years of his reign.
Clarke, in his commentary, says the following concerning the chronology.
‘The chronology here is thus accounted for. Jehoahaz began his reign at the commencement of the twenty-third year of Joash, and reigned seventeen years, fourteen alone, and three years with his son Joash; the fourteenth year was but just begun.’
Jehoahaz ‘did evil in the eyes of the Lord’, because he followed the sins of Jeroboam, 2 Kings 13:1-2, which is idolatry. He wasn’t able to lead Israel, and as a result, he couldn’t fend off Hazael, king of Aram and Ben-Hadad because god wouldn’t allow him to, 2 Kings 13:3. Jehoahaz sought the Lord’s favour, 2 Kings 13:4, and received it in the form of a deliverer, 2 Kings 13:5.
Clarke, in his commentary, says the following.
‘This was undoubtedly Joash, whose successful wars against the Syrians are mentioned at the conclusion of the chapter.’
It appears that Hazael had taken the cities, and so, Israel now lived in their own homes, probably tents, as they did before, 2 Kings 13:5 / 1 Kings 8:66. Hazael now controlled the cities, while Israel lived in the rural areas. They didn’t turn away from the sins of the house of Jeroboam, which he had caused Israel to commit, and they continued in them, 2 Kings 13:6.
Notice that the ‘Asherah pole’ is mentioned as still standing in Samaria, 2 Kings 13:6. This tells us how pagan Samaria was; this city had a golden calf just like Dan and Bethel, Hosea 8:6.
Hazael totally destroyed the army of Jehoahaz, he was merciless and brutal, 2 Kings 13:7. He made Israel ‘like the dust at threshing time’, 2 Kings 13:7, which is a metaphor to describe just how merciless and brutal Hazael was, Amos 1:4.
The idea being conveyed here is that Hazael made the defeated soldiers lie down, and then Hazael’s army would drive iron threshing instruments over them to kill them, 2 Samuel 12:31 / Jeremiah 51:33 / Micah 4:12.
The other events of the reign of Jehoahaz, all he did and his achievements, are written in the book of the annals of the kings of Israel, 2 Kings 13:8. Jehoahaz rested with his ancestors and was buried in Samaria and Jehoash, his son, succeeded him as king, 2 Kings 13:9.
In the thirty-seventh year of Joash, king of Judah, Jehoash became king of Israel in Samaria, and he reigned sixteen years, 2 Kings 13:10.
Clarke, in his commentary, says the following.
‘Joash, the son of Jehoahaz, was associated with his father in the government two years before his death. It is this association that is spoken of here. He succeeded him two years after, a little before the death of Elisha. Joash reigned sixteen years, which includes the years he governed conjointly with his father.’
Jehoash did evil in the eyes of the LORD and didn’t turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit and he continued in them, 2 Kings 13:11.
The other events of the reign of Jehoash, all he did and his achievements, including his war against Amaziah king of Judah, are written in the book of the annals of the kings of Israel, 2 Kings 13:12 / 2 Chronicles 25:20-27.
Jehoash rested with his ancestors, and Jeroboam succeeded him on the throne, 2 Kings 13:13, and we are told that Jehoash was buried in Samaria with the kings of Israel, 2 Kings 13:13.
Elisha had become seriously ill, and when Jehoash, king of Israel, went to see him, he wept and called out, ‘My father, my father’, 2 Kings 13:14 / 2 Kings 2:12, which shows us the great respect he had for Elisha.
Elisha prophecies for the very last time, and in this prophecy, he speaks about Israel’s confrontation with Aram, 2 Kings 13:15-16. Notice that Elisha asks him to shoot an arrow towards the east, 2 Kings 13:17, which was symbolic of Israel’s victory over Aphek.
Barnes, in his commentary, says the following.
‘Syria of Damascus lay partly east, but still more north, of the holy land. The arrow was to be shot, eastward, not so much against Syria itself as against the scene of the recent Syrian successes, Gilead, 2 Kings 10:33, which was also to be the scene of Joash’s victories over them. Aphek is almost due east from Shunem, where it is not unlikely that Elisha now was.’
When Jehoash is asked to strike the ground, 2 Kings 13:18, the number of arrows he struck the ground with would signify how many times he would strike Aram. Sadly, he didn’t strike the ground more than three times, 2 Kings 13:18, which meant that he wouldn’t be able to completely destroy the threat of Aram, 2 Kings 13:19 / Mark 6:5-6. This was the last recorded prophecy of Elisha, and as we’re going to read next, it was exactly followed just as he said it would be.
After the death and burial of Elisha, 2 Kings 13:20, the Moabites would come and raid the country’s farms for food, 2 Kings 13:20. The Israelites were burying a man, but when they saw the Moabite raiders, they threw the man’s body into Elisha’s tomb, 2 Kings 13:21.
When the man’s body touched Elisha’s bones, the man came back to life, 2 Kings 13:21. The reason for this miracle was possibly to reassure Jehoash that God was going to bring about the fulfilment of Elisha’s last prophecy, concerning victory over Aram.
Hazael, king of Aram, oppressed Israel throughout the reign of Jehoahaz, 2 Kings 13:22. Because of God’s covenant with Abraham, Isaac and Jacob, the Lord was gracious and spared Israel at this time in their apostasy, 2 Kings 13:23. It’s important to note that they weren’t spared because of anything they had done. They were spared because of God’s promise to their forefathers.
Hazael died, and Ben-Hadad, his son, succeeded him as king, 2 Kings 13:24. It’s clear that these victories took place after Hazael had died because Israel was able to repossess the cities from Ben-Hadad, 2 Kings 13:25, which Hazael had earlier taken, 2 Kings 13:5.
The Ben-Hadad mentioned here would be Ben-Hadad III, the son of Hazael. We read how Elisha’s last prophecy came into fulfilment as Jehoash had victory over Aram three times, 2 Kings 13:25.