Notice how this chapter begins, ‘in those days the word of the LORD was rare’, the word ‘rare’ is translated as ‘precious’ in the KJV, the Hebrew word is ‘yaqar’ which means ‘valuable’. What the writer is telling us is that very few prophets spoke the valuable Word of God in those days, 2 Samuel 2:27-36.
Eli’s eyesight wasn’t as good as they once were due to his old age and the lamp of God hadn’t gone out yet, Exodus 27:20-21, tells us that it was just before daybreak. The Lord called Samuel twice but he thought it was Eli calling him, on the third call Eli understood it was actually the Lord calling Samuel, so he tells him to lie die again and speak to the Lord when He calls again.
Samuel didn’t have any visions or dreams from God up to this point, hence why he did not know the Lord, this implies that he had personal knowledge of the Lord but no personal experience of the Lord.
It’s now that the Lord came and stood near Samuel, this appears to be a personal visual experience for him. Samuel heard and saw the Lord and spoke the very words Eli told him to speak when the Lord called again, 1 Samuel 3:9.
The reference to the ‘ears tingling’ was a sign that something dreadful was about to him, 2 Kings 21:12 / Jeremiah 19:3. The Lord then tells Samuel that Eli’s ministry was coming to an end, even though he was a righteous man, he had to pay the price for his son’s wickedness.
This may seem a bit unfair, however as he was their father, he didn’t use his authority as their father to discipline his sons, when they were being corrupt in their service for God in the tabernacle, 1 Samuel 2:12-17 / 1 Samuel 2:27-36.
God judging Eli’s family forever meant that judgment would come upon Eli and his family, this would bring an end to the priesthood of Eli’s house.
God was with Samuel as he grew up and none of Samuel’s words fell to the ground. This basically means that all of Samuel’s prophetic words came to be fulfilled, and none of them failed. The reference from ‘Dan even to Beersheba’, is used to describe the whole of the land of Palestine, from the north to the south and everything in-between, Judges 6:8.
It was throughout this area that Samuel was attested as a prophet, this implies that there were other areas of Palestine where the people didn’t recognise Samuel as a prophet, 1 Samuel 9:5-6.
Whilst a priest speaks to God on behalf of the people, a prophet spoke to the people on behalf of God. Throughout the Bible, especially the Old Testament, the prophets would tell God’s people, and other nations, what would happen if they didn’t repent of their sinful behaviour.
For the people to be able to repent they had to listen to what the prophets said and then do what the prophet said, Jonah 3. If they rejected the prophets, they were in essence rejecting God Himself, since the prophets spoke God’s Word on behalf of God.