Chapter eight is an expansion of chapter two as was the case with chapter seven. However, in this chapter, the emphasis is on two of the four world empires. It is concerned with the second and third empires with emphasis on events to occur in Jerusalem toward the end of the third empire.
This vision occurs two years after the vision of chapter seven, during the third year of Belshazzar. The place of the vision is Shushan the capital city of the Persian kingdom during the days of its power. Daniel was there involved in some way in government business. He was by the river Ulai at the time the vision occurred.
He first saw a ram with two horns. One of the horns was higher than the other. Verse 20 makes it clear that this represents the Medo-Persian Empire. The ram denotes the united power of these two kingdoms yet the unequal horns show that one of the powers would be mightier than the other. Persia became the greater of the two and finally, Media was dropped so that the empire was known as the Persian Empire.
The ram pushes toward the west, north and south. This denotes the expansion of the empire. It made great conquests in the three directions mentioned whereas there was very little effort toward the east. One of the great advances of the kingdom was toward the west where it reaches Greece.
Toward the north, they reached around the Caspian Sea and on the south, they took in Ethiopia and Egypt. The Persian Empire extended over a great part of the then known world. It had little opposition to its advancement until the Greek Empire came into its own.
While considering the ram, a he-goat, but later on called a rough goat, came from the west. Verse 21 tells us this was Greece under its first king Alexander the Great. History records that in 334 B.C. Alexander invaded Persia and completed that conquest by 330 B.C.
He finally reached the Ganges River in India in 328 B.C. Thus in a very short period of time Alexander the Great had overrun nearly the entire known world including the great Persian Empire.
The horn between the eyes of the goat represented Alexander. He was only 21 when he began his conquests. His fierceness and fury against Persia are represented in verses six and seven. The mighty Persian Empire was crushed beneath the power of Alexander as if trampled to the earth.
At the time of its greatest strength, an event occurred that broke the horn in which was concentrated so much power. At no time was the empire as strong as at the death of Alexander. He died at the age of 33, the year 323 B.C. After his death, his empire never regained its greatness and was never united.
In a series of events, the kingdom in twenty years became divided between “four notable ones” who were four of his generals.
Lysimachus one general took Thrace and Bithynia, and possibly all of Asia Minor. Cassander, another general, gained Macedonia and Greece. Ptolemy, a third general took Egypt and contiguous territories, and Seleucus a fourth general gained Syria, Babylon, and the Eastern countries as far as India. Thus, the kingdom instead of being one united nation stood divided into four sections each independent of the other.
A little horn springs up from one of the notables. It seems to grow in strength and exerts its power toward the south, east and the pleasant land. There seems no doubt that this is the famous Antiochus Epiphanes who was a successor of Seleucus Nicator, one of Alexander’s generals who had ruled over Syria, Babylon and Media. The capital was in Antioch.
This man was to rule from 175 to 164 B.C. Thus, we are dealing with the period between the Old and New Testaments. No sooner did he come to the throne than he hastened to extend his kingdom. In 171 B.C., he declared war on Egypt. In 170 B.C., he conquered Egypt and overrun Jerusalem. He also expanded eastward taking many of the eastern countries.
The pleasant land denotes Palestine. On his return from fighting the Egyptians, he turned aside to invade Judea. Epiphanes called “Epimanes the Insane” ordered the adoption of the Greek religion. In December 168 B.C. he dedicated the Jewish Temple to the god Zeus, setting up his statue and sacrificing a pig in his honour.
It was these actions that precipitated the famous Maccabean revolt in Palestine where bands of devout Jews carried out a kind of strike and run war at night hiding out in the hills, Guerrilla warfare. The Maccabean family were leaders of this movement and became famous in Jewish history.
These verses describe his attacks on the Jews. He turned violently bitter against them making a determined effort to exterminate their religion. According to Josephus, this lasted from 167 till 164 B.C. His ability to do this was not any power of his own but it was due to the “transgressions” of the Jews.
“Holy ones” (probably angels) speak to one another about this tragedy and one of them asks how long it will continue. The answer is 2,300 days. This figure presents no small problem.
There have been various interpretations placed on it. In terms of years, it would be about six years and four months. This would seem to be the most logical way to look at it. Counting from the time he first overrun Jerusalem, 170 B.C. until they were able to restore the sacrifices, 164 B.C. it would be about six years.
Daniel is perplexed and desires to know the meaning of the vision. There stood before him one who had the appearance of a man. He is called Gabriel by a voice. The vision is said to belong “to the time of the end.” This was the time for the end of the Grecian kingdom.
As far as God was concerned when Antioch Epiphanes appeared the kingdom was on its way out. After his death, his empire sank lower and lower. Antiochus Epiphanes was raised up by God to punish Israel and is also thrown down by God.
Verse 23 shows Antiochus as the visitation of God upon His people who had prior to His coming been sinking deeper into transgressions. There was a definite period marked out in the Divine purpose, and when that period arrives the end of all this will take place. Just as suddenly as Antiochus had appeared so would he disappear.
“He shall be broken without human hand.” He was not overcome by any nation or carnal power but died while he was in Babylon. When Antiochus died, the opposition to the Jews ceased and their land again had peace and rest. The next power to take over Palestine would be Rome.
Daniel is told that the vision he has seen is true and will certainly be accomplished. He was to “seal it up,” that is to make a record of it that it might be preserved many days until the time of fulfilment. Many days will elapse before it will come to pass. When the events would happen, they could better bear it knowing the facts of how long and when their troubles would terminate.
Daniel’s fainting was not what we think of as fainting, but rather he was made weak and lifeless, even sick, as a result of what he had seen and heard. He had been given a glimpse into the future and he had seen a terrible thing. The apostasy of his people pained him deeply. Israel had been carried away into Babylonian captivity because of apostasy.
Surely, they had learned their lesson. Will they do it again?
We can understand that the vision left him deeply disturbed and physically ill.
Oh that we had more like Daniel who upon hearing of the troubles and departures of their brethren would grieve instead of rejoice.