Paul once wrote, ‘But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.’ 2 Corinthians 11:3.
This simplicity is clearly evident in the worship and financing of the primitive church which are to be studied in this lesson.
The early church regularly assembled for worship on the first day of the week or Sunday, Acts 20:7 / 1 Corinthians 16:2.
The Jews worshipped on the Sabbath, or seventh day. Since it was easy to get a crowd to which he might speak, we find Paul teaching these non-Christians on this day.
However, when the church assembled for the purpose of worship it was on the first day, not the seventh, that they met. On the first day Christ arose from the grave and perhaps for this reason John calls it the ‘Lord’s Day’, Revelation 1:10.
The Jewish Sabbath was abolished as a day of worship. In Colossians 2:14 we are informed that Christ in His death blotted out the Law of Moses. Two verses later Paul specifies some of those things that the cross removed and says, ‘Let no man therefore judge you in … the sabbath days.’ Colossians 2:16.
Those who insist that we must worship on the seventh day are judging us with respect to that which has been removed. True worship is two-fold. Jesus said, ‘God is a Spirit; and they that worship him must worship him in spirit and in truth,’ John 4:24.
For worship to be acceptable it must be from the heart (in spirit) and in the way prescribed by the Lord (in truth). Worship from the heart cannot be mechanical.
The uttering of the words of a prayer or the singing of the sentiments of a song do not constitute true worship unless the worshipper actually enters with his mind and spirit into that which he is doing.
An idea of the worship of the early church can be found in Acts 2:42. ‘And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.’ Let us carefully examine these items of worship. As previously noted in Acts 20:7, the early Christians broke bread on the first day of the week.
This breaking of bread is elsewhere called the ‘Lord’s supper’ or ‘communion’ but is never described as a ‘sacrament’. The use of the definite article in the expression ‘the first day of the week’ clearly implies that Christians partook of the Lord’s supper every first day.
To the Jews the command ‘Remember the sabbath day to keep it holy’ meant every sabbath. In fact, it appears that the Lord’s Day worship was built around this memorial supper initiated by Christ on the night of His betrayal.
In the supper they ate the bread, representing the crucified body of Christ, and drank the fruit of the vine (grapes), emblematic of His shed blood.
This simple meal was designed to focus their attention on the sacrifice of Christ. The New Testament church continued steadfastly in prayer.
Regarding public prayer Paul wrote to the Corinthians, ‘I will pray with the spirit, and I will pray with the understanding also.’ 1 Corinthians 14:15.
It is through prayer that we may draw close to God by thanking Him for His blessings, praising Him for His goodness, and petitioning Him for those things of which we are needful.
The worship of the church included presentation of the apostles’ doctrine by teaching, preaching, and Scripture reading.
For example, Paul used the assembly at Troas, Acts 20:7, as an opportunity to preach God’s word. Such teaching did not include politics or economics, but those things which pertain to the salvation of our souls.
In their assemblies the early Christians sang psalms, hymns, and spiritual songs, Colossians 3:16. Such singing was to praise God and edify man. In the primitive church the emphasis was placed upon singing from the heart rather than upon the mechanics of singing.
The music in the early church was entirely vocal, Ephesians 5:19. Although instruments of music were common in the first century, they were not used in the primitive church. The first use of instruments of music among professed Christians was about 670 A.D.
It was several hundred years later before they were generally used in the public worship of the mediaeval church. It is clear that instrumental music was intentionally omitted from the worship since instruments were in common use for other purposes at that time.
The worship assembly of the early church was also the occasion of Christians giving financially to the Lord. Every worthwhile work requires money. This was true in the early church. There were needy to be cared for; there were preachers to be supported in their proclamation of the gospel.
In contrast to some methods used today, the primitive church did not resort to high pressure money raising schemes. Rather, each disciple gave to the church in accordance with his ability.
Christians were taught that they were to consecrate themselves wholly to the Lord, 2 Corinthians 8:1-5. Since they had done so, they willingly and liberally gave to the Lord’s work.
Several principles guided the giving of early Christians. In gathering a contribution for the poor Christians in Jerusalem Paul wrote to the Corinthians, ‘Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.’ 1 Corinthians 16:2.
The amount was to be determined by their prosperity, not by a fixed percent as was true of the Jews under the Law of Moses when they gave a tithe. If Christians truly give as they are prospered this will often require that they give more than a tenth.
Again, giving was to be purposeful and cheerful. We read, ‘Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.’ 2 Corinthians 9:7.
One who gives as he purposes will plan his contribution in advance. And if he truly loves the Lord he will find it easy to give cheerfully. His giving will be based on love rather than duty.
If the church employed any other means of raising money than freewill offerings it is not mentioned in the Bible. Some uses to which this money was put will be discussed in the next lesson.
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