
A brief outline of this chapter will be useful.
Here we read the prophecy against Tyre. Their sin was that they sought to prosper from Judah’s downfall and pride, Ezekiel 26:1-2 / Isaiah 23 / Jeremiah 47:4 / Ezekiel 26:1-28:19 / Ezekiel 28:20-24 / Amos 1:9-10 / Zechariah 9:3-4. They rejoiced at Jerusalem’s destruction, Ezekiel 26:2 / Ezekiel 25:3 / Genesis 12:3 / Proverbs 15:5.
Feinberg, in his commentary, says the following.
‘Though Tyre and Israel were friendly in the reigns of David and Solomon, they drifted apart later. Tyrians sold Jews as slaves to the Greeks and Edomites, Joel 3:4-8 / Amos 1:9-10.’
Tyre and Sidon were prominent gateway seaport cities, Ezekiel 26:2. Palestine and the nations immediately east of Palestine were able to trade with the Mediterranean cities through the ports of these two cities.
The Israelites evidently functioned as ‘customs control’ when nations such as Syria, Ammon and Moab to the north, and cities to the east and south, traded with the coastal cities of the Mediterranean Sea, Ezekiel 27:5-25. But when Judah fell, the traders had free access to these nations.
However, such was not to be for God was against Tyre and will bring many nations against her, like the sea casting up its waves, Ezekiel 26:3. These nations would destroy Tyre’s defensive systems and would scrape away her rubble and make her a bare rock, Ezekiel 26:4.
Because of their strategic location and trade with many nations, the people followed after the pride of their King Ithobaal II, Ezekiel 28:12. They lifted themselves up, but they would be brought down.
According to Josephus, Nebuchadnezzar laid siege to Tyre for thirteen years, 586-573 B.C. Once he conquered the city, the port came under Babylonian control, but never functioned as it had prior to the Babylonian destruction.
The Persians then came and conquered Tyre around 525 BC. Years later, Alexander the Great also besieged the city in 332 B.C. During the siege by the Greeks, a remnant of the people of Tyre fled from Alexander to a small island off the coast of the mainland city.
In order to completely devastate the city, however, the army of Alexander built a causeway with the remains of the coastal city by throwing stones into the sea. A causeway was thus made in order to access the small island. The city was never rebuilt in ancient times to the former glory that it enjoyed prior to its destruction by the Babylonians.
Tyre was to become a fishing city where fishermen could dry their nets, Ezekiel 26:5. Tyre will be plundered by the nations, Ezekiel 26:5, and the settlements will be ravaged by the sword, Ezekiel 26:7. Then they will know that He is the LORD, Ezekiel 26:7.
Cooper, in his commentary, says the following.
‘Babylon is a byword for godless government, and Tyre is a byword for pride and self-sufficiency.’
Constable, in his commentary, says the following.
‘The Lord Jesus ministered in Tyre, Matthew 15:21 / Mark 7:24-31 / Luke 6:17, and the residents responded positively to Him, Matthew 11:21-22 / Luke 10:13-14.
Notice that Ezekiel, for the first time, mentions who it is that God is sending from the north: it is Nebuchadnezzar, Ezekiel 26:7 / 2 Kings 25:21 / Jeremiah 52:9. He is described as the king of kings, Ezekiel 26:7, only because many people were under his rule, Daniel 2:37. This is the first wave of conquest.
Coffman, in his commentary, says the following.
‘First, there was Nebuchadnezzar, 586-573 B.C; the Persians next subjugated Tyre in 525 B.C.; then, there was Alexander the Great, 332 B.C. and Tyre’s remaining history continued to show the ‘continuing waves’ of destruction.’
Notice that Nebuchadnezzar would come against Tyre with a great army, attack the city, break down its walls, and kill many of them, Ezekiel 26:8-9. He will have so many horses that they will cause a lot of dust, and they will make a lot of noise as they breach the walls. As he entered the city, he would trample the streets, Ezekiel 26:10.
Many people will die, and Tyre’s strong pillars will fall, Ezekiel 25:11 / 1 Kings 7:15. The enemies of Tyre will take a lot of spoil and push whatever remains there were left into the sea, Ezekiel 26:12 / Zechariah 9:3-4.
Feinberg, in his commentary, says the following concerning the word, they, Ezekiel 26:12.
‘Commentators have long noticed the change of pronoun from the ‘he’ of the previous verses to the ‘they’ of verse 12. It is rightly understood that Ezekiel was carrying the picture beyond Nebuchadnezzar to other invaders as well, who would complete what he began.’
God was bringing an end to their singing and music, Ezekiel 26:13 / Isaiah 23:16 / Revelation 18:22. Tyre was going to become a fishing place where fishermen can dry their nets, Ezekiel 26:14 / Ezekiel 25:5-6, and it would never be rebuilt, Ezekiel 26:14.
Stuart, in his commentary, says the following.
‘Shall never be rebuilt’ might be better translated ’will not be built-up again,’ that is, ’will not go back to its former state,’ and does not imply that the island of Tyre would never again have any buildings or inhabitants at all.’
Coffman, in his commentary, says the following.
‘That part of the city that lay on the rocky island, recovered after a lapse of seventy years, as predicted by the prophet Isaiah, Isaiah 23:17-18.’
When news about Tyre reached other nations, they would tremble and give up their thrones and submit to the enemy, Ezekiel 26:15-16.
Feinberg, in his commentary, says the following.
‘Tyre had colonies in many Mediterranean coastal regions: Cyprus, Rhodes, Malta, Spain, Sicily, Sardinia, the Balearic Islands, and Africa.’
The kings of all the Mediterranean coastal nations would lament the fall of Tyre simply because they would lose a very strategic trade port to the Near East nations, Ezekiel 26:17-18 / Job 2:11-13 / Jonah 3:6 / Revelation 18:9.
They would be economically devastated by the demise of a great amount of trade. Tyre had rejoiced when Jerusalem fell, Ezekiel 26:2, and so these other nations were indirectly being judged by God, too.
Wiersbe, in his commentary, says the following.
‘In Ezekiel 26:17-18 we have a brief lamentation over the fall of the city. Keep in mind that in ancient days, the prophets sometimes used funeral lamentations in a satirical manner to poke fun at the enemies of God.’
Not only would the city fall, but the unrighteous would be brought down to the pit, Ezekiel 26:20 / Ezekiel 26:3. What is symbolised in Ezekiel 26:20 is not a location of the dead, but a metaphorical understanding in reference to the beliefs of the people.
Shrines and temples were built on high places because of the people’s belief that God could be better accessed on hills and mountains. The opposite of such locations would be the depths of the earth.
This was the location, therefore, where it was believed that demons existed. Trye is promised a horrible ending, the city would cease to exist and not be found by anyone, Ezekiel 26:21 / Ezekiel 27:26-35.
Smith, in his commentary, says the following.
‘The point is that Tyre would disappear from the land of the living—from the stage of history—and never be found again.’
Barlow, in his commentary, says the following.
‘It is true that the insular Tyre afterwards attained some distinction, but the ancient continental city never recovered from her ruin.’