Here we read that God will assemble the exiles and call them back, Micah 5:1. Israel would eventually be redeemed out of the nations to which they would be sent in captivity.
They will strike Israel’s ruler on the cheek with a rod, Micah 5:1, speaks of the coming Messiah, Isaiah 50:6 / Matthew 26:67-68.
Ironside, in his commentary, says the following.
‘The New Testament makes it plain here that the smitten One is none other than the Christ.’
Notice the birthplace of Messiah is mentioned, that is, Bethlehem, Micah 5:2 / Matthew 2:4-6 / Isaiah 7:14 / Isaiah 9:6-7. Bethlehem means House of Bread, and Jesus is the Bread of Life, John 6:35.
Ephratah, Micah 5:2, was the original older settlement that was eventually absorbed into the larger village of Bethlehem, Genesis 35:19. Bethlehem was the first home of David, Psalm 89:19-37, and the Ephrathites were descendants of David, 1 Samuel 17:12 / Ruth 1:2.
The One who would rule would give the people of God, the Israelites, over to the hands of the nations, Micah 5:2. This is a link with the throne, the house of David. The meaning goes further than human origin, the Messiah is working through history for the redemption of the people.
Although Jesus was born in Bethlehem, He didn’t originate there, Micah 5:2. He is the Alpha and Omega, the Beginning and the End, John 1:1-2 / Revelation 22:13. He is the creator of all things, Colossians 1:16-17 / John 1:1-3.
Hailey, in his commentary, says the following.
‘The prophet was looking to the birth of Messiah and the kingdom that began on Pentecost. The ‘great sign’ seen by John on Patmos, a woman arrayed with the sun, having the moon under her feet and a crown of stars upon her brow, who gave birth to the man-child, is this same woman, Revelation 12:1-6.’
Israel will be abandoned until Mary had her son, Micah 5:3 / Isaiah 7:14 / Micah 4:9 / Matthew 1:25 / Luke 2:25-38. Israel will reject Jesus, and He will go to the Gentiles until the fullness of the Gentiles come, that is, until all nations will hear the Gospel first, Mark 13:10.
Henry, in his commentary, says the following, concerning Micah 5:3.
‘The remnant of the Jewish nation shall return to the spirit of the true genuine children of Israel, a people in covenant with God; the hearts of the children shall be turned to the fathers, Malachi 4:6. Some understand it of all believers, Gentiles as well as Jews; they shall all be incorporated into the commonwealth of Israel; and, as they are all brethren to one another, so he is not ashamed to call them brethren, Hebrews 2:11.’
The Messiah will shepherd His flock, Micah 5:4 / Matthew 2:5-6 / John 10:27-30, and His people will live in security. His greatness will go to the ends of the earth, that is, Christ Kingship would go throughout the world, Malachi 1:11 / Malachi 1:14 / Luke 17:20-21, and those who have faith in Him will submit to His rule, Philippians 2:5-11.
Notice again that the Messiah will be their peace, Micah 5:5 / Isaiah 9:6 / Luke 2:14 / Luke 10:36 / Romans 5:1 / Romans 14:17 / Philippians 4:7 / Ephesians 2:14.
The Assyrians invade the land, Micah 5:5, is used as a metaphor to demonstrate the resistance to any invasion into the church. The Assyrians being Israel’s most powerful enemy at that time, are made the representative of all of Israel’s enemies of all ages, who shall receive their final destruction in the Messiah’s coming, Ezekiel 38.
Barnes, in his commentary, says the following.
‘For since this plainly relates to the time after Christ’s coming, and, to say the least, after the captivity in Babylon and deliverance, Micah 4:10, from it, which itself followed the dissolution of the Assyrian Empire, the Assyrians cannot be the literal people, who had long since ceased to be. In Isaiah too the Assyrian is the type of antichrist and of Satan.’
The seven shepherds and commanders are manifestly inferior, spiritual, shepherds, acting under the One Shepherd, by His authority, and He in them, Micah 5:5. The commanders of men are most naturally a civil power, Joshua 13:21 / Psalms 83:12 / Ezekiel 32:30.
The number seven symbolises perfection or completeness, indicating that whatever emergency arises, the Messiah would meet it with perfect sufficiency, even with more than enough, eight commanding men, Job 5:19 / Proverbs 6:16 / Ecclesiastes 11:2, indicating an over-abundance of resources.
Notice the footnote for Micah 5:6, it says or Nimrod in its gates.
Clarke, in his commentary, says the following.
‘At its posts or water gates, for it was by rendering themselves masters of the Euphrates that the Medes and Persians took the city, according to the prediction of Jeremiah, Jeremiah 51:32 / Jeremiah 51:36.’
The land of Nimrod is in Assyria, Micah 5:6, and Nineveh was its capital. Babylon was built by Nimrod, who was its first king, Genesis 10:10-12. Messiah shall deliver them, when the Assyrian come, Micah 5:6.
Clarke, in his commentary, says the following concerning Micah 5:6.
‘Perhaps it is best to refer it to the invasion of Judea by Nebuchadnezzar and the final destruction of the Babylonish empire by Cyrus, who took Babylon, slew Belshazzar, and possessed himself of the kingdom.’
Coffman, in his commentary, says the following.
‘Although it would have been perfectly natural for Micah to have applied these words merely to the immediate danger in Israel, the whole tenor of the passage requires it to be understood as the ultimate judgment upon all wickedness, stated climactically in Micah 5:15. No matter how far wickedness may progress and no matter what advantages it might appear to have in any given situation, the scales of eternal justice are weighted in favour of the truth and righteousness of God.’
The immediate context concerning the remnant is speaking about the remnant of all twelve tribes who would return from captivity, Micah 5:7 / Micah 5:3. In the future context, this is speaking about the remnant of those nations would be freed from sin, and so, they would become the light of God in the world.
God’s people will be like dew on the ground and showers on the grass, Micah 5:7 / Deuteronomy 32:2 / Psalms 72:6 / Psalms 110:3 / Matthew 5:13. The terrible metaphor of destruction ‘as a lion and a young lion’, Micah 5:8, would indeed come to pass, as executed by God Himself, not by his humble and faithful children.
All the enemies of Christ and His church, all the kings of the earth that shall gather against them, the beast and false prophet, with all their followers will be defeated, Micah 5:9 / Revelation 19:19.
Clarke, in his commentary, says the following, concerning Micah 5:9.
‘In this, and the following verse the victories of the Maccabees are supposed to be foretold.’
Under the Maccabees, the Jews acquired Idumea, Samaria, and parts of the territory of Ammon and Moab, 1 Maccabees 4:29 / 1 Maccabees 4:61 / 1 Maccabees 5:3 / 1 Maccabees 5:65.
The people being destroyed are the Assyrians who destroyed Israel and the Babylonians who brought Judah to ruin, Micah 5:10-11.
Hailey, in his commentary, says the following.
‘The instruments of carnal warfare, all classes of wizards, and the idols of the land will be cut off. God’s vengeance will be on those who hearken not.’
Jamieson, in his commentary, says the following.
‘The Church will never be safe, till she is stripped of all creature-trusts, and rests on Jehovah alone.’
God is going to destroy those who practise witchcraft, Micah 5:12 / Hosea 4:12 / Acts 19:18-20 / Revelation 9:21, and those who cast spells, Micah 5:12 / Deuteronomy 18:10, and practice idolatry, Micah 5:13 / Isaiah 2:8 / Isaiah 2:18-21 / Isaiah 30:22 / Zechariah 13:2.
He will uproot the Asherah poles, Micah 5:14 / Deuteronomy 16:21, this was the place where they worshipped the sex-goddesses of the pagans, 1 Kings 15:13. Asherah was a Canaanite goddess, the worship of which was celebrated with licentious rites, the same as Ashteroth of the Phoenicians, and Ishtar of the Assyrians.
Any nation that doesn’t obey God, will face His anger and wrath, Micah 5:15 / Psalm 149:7 / Romans 1:18.
Henry, in his commentary, says the following.
‘I will execute vengeance upon the heathen who have not heard, so some read it, or who would not hear and receive the doctrine of Christ. God will give his Son either the hearts or the necks of his enemies, and make them either his friends or his footstool.’