
This chapter deals with the glorious return of Israel. Because God’s people had left Him and His ways, God had destroyed the land of Palestine with drought and famine, Isaiah 35:1, but now it’s time for the captives, His people, to come home, Isaiah 35:1-2. They would return to a land which had been restored, a land which had been transformed into a paradise, Isaiah 35:2.
Pledge, in his commentary, says the following.
‘Edom fell, never to rise again. However, Israel is not only restored to her land, but the very wilderness through which she must return is turned into a garden. Again, we meet with what appears to be a prophetic type. The return of Israel is depicted in glowing terms to contrast with the destiny of Edom, but above that serves to typify the Gospel dispensation.’
Strong brethren will strengthen the weak brethren, Isaiah 35:3 / Hebrews 12:12; the downhearted will be lifted up, Isaiah 35:4. The spiritually blind will see, Isaiah 35:5 / Matthew 9:27 / Matthew 20:30 / Mark 8:23 / Mark 10:46 / Luke 7:21, and their eyes will be opened to the whole picture of the past.
The deaf would hear again, Isaiah 35:5 / Matthew 11:5 / Mark 7:32 / Mark 7:37 / Mark 9:25. The intimidated captives would sigh for joy and the lame would leap for joy, Isaiah 35:6 / Acts 14:10 / Acts 3:8.
The mute will shout for joy, Isaiah 35:6 / Matthew 9:32-33 / Matthew 12:22 / Matthew 15:30-31 / Mark 9:17 / Luke 11:14. The land that was given over to wild animals, Isaiah 35:7 / Isaiah 34:10-15, will again be pasture for their flocks and cattle.
Lowth, in his commentary, says the following.
‘The miraculous works wrought by our blessed Saviour are so clearly specified here, Isaiah 35:5-6, that we cannot avoid making the application. And our Saviour himself has moreover plainly referred to this passage as speaking of him and his works in Matthew 11:4-5. This passage is so accurate a description of what the Messiah, the Lord Jesus Christ, did, that it doubtless refers to the miracles which he would perform.’
Isaiah looks to the way of redemption or the period of redemption, Isaiah 40:3-4. The ‘highway’, Isaiah 35:8, that is, the edict of Cyrus, provides the way for their return, Ezra 1:1-3.
The ‘Way of Holiness’, Isaiah 35:8, is the roadway that led the captives back to the Promised Land. It is called the ‘Way of Holiness’ because those who travelled on it had to be holy, Malachi 2:8. The great antitype is Jesus and His church, John 14:6 / Acts 9:2 / Acts 18:25-26 / Acts 19:25 / Acts 19:26 / Ephesians 3:10-21.
As the edict of Cyrus was plain, simple and easy to understand and obey, Ezra 1:1-3, so are the Lord’s directions to the sinner today, Matthew 28:19-20 / Mark 16:15-16 / Acts 2:38-40 / Acts 2:47. The land is now cleared of wickedness, Isaiah 35:9, and only those who wanted to believe in God would return, Isaiah 35:10 / Isaiah 53:1-12.