Barnes, in his commentary, gives us a useful summary of this chapter.
‘This chapter runs parallel with 2 Samuel 5:1-10 as far as 1 Chronicles 11:9, after which it is to be compared with 2 Samuel 23:8-39 as far as 1 Chronicles 11:40, the remainder 1 Chronicles 11:41-47 being an addition, to which Samuel has nothing corresponding.’
This chapter deals with the early days of David, but a full account is found in 2 Samuel 5:1-10. Anyone who wants to rule must have the people behind them and so, after Saul had died, 1 Chronicles 10:1-7, David gains the loyalty of Israel, after they declare that they are his flesh and blood.
David proceeds to make a covenant with the elders of Israel at Hebron to demonstrate that he would rule according to God’s ways, which was prophesied by Samuel, 1 Samuel 13:14 / 1 Samuel 16:11-13.
After being anointed, he now becomes their king. This was now the third time David had been anointed as king. Samuel anointed him as king when David was very young, 1 Samuel 16:1-13, and the tribe of Judah anointed him as king the second time when Saul died, 2 Samuel 2:4.
To unite the surrounding nations, David and the Israelites march to Jebus, that is, Jerusalem, 2 Samuel 5:6-10. The Jebusites were a Canaanite people, Genesis 10:15-16, and they occupied Jebus since the Israelites had entered Palestine over 400 years before, Joshua 15:8 / Joshua 15:63 / Judges 1:21.
The king of this city was Araunah, 2 Samuel 24:18, and since the city was on the border between the land allotted to Judah and Benjamin, neither tribe took the city from the Jebusites, Judges 1:8 / Judges 1:21.
David eventually took the city, but the Jebusites remained in the area until the days of Solomon, who eventually subjected the Jebusites to forced labour, 1 Kings 9:20-21.
Joab, the son of Zeruiah was already the captain of David’s armies, however, David said that whoever leads the attack against the Jebusites would become commander-in-chief. It appears that Joab wanted didn’t want to lose his position to anyone else and so, leads the charge, enters Jerusalem and holds his position.
Jerusalem became the capital city of David’s kingdom and he went on and became great. The reason he became great was simply because God was with him.
Because David successfully united the nations around him, this encouraged many men who were very capable of fighting to join his army. The parallel passages are found in 2 Samuel 23:8-39.
These mighty warriors united themselves with David while Saul was still reigning and they influenced the lives of the people when David eventually ascended to the throne in Jerusalem.
Barnes, in his commentary, says the following concerning the chief of the captains, 2 Samuel 23:8.
‘Jashobeam was the commander of the first monthly course of 24,090 soldiers, 1 Chronicles 27:2. He is probably the warrior of the name who joined David at Ziklag, 1 Chronicles 12:6.’
Eleazar the son of Dodo, the Ahohite, was a man who was with David when they taunted the Philistines. Even though the Israelites retreated, Eleazar stood his ground and struck down the Philistines till his hand grew tired and froze to the sword, 2 Samuel 23:10.
David earlier, spent time in the cave of Adullam with some of his men, whilst hiding from Saul, 1 Samuel 22:1-2. Here, in Chronicles, the verses appear to describe an event which happened just before or just after the battle against the Philistines when David went back to that cave.
Barnes, in his commentary, says the following.
‘The list of names here given in 1 Chronicles 11:26-32, corresponds generally with that in 2 Samuel 23:24-39, but presents several remarkable differences.’
1. The number in Chronicles is 47, and the number in Samuel is 31.
2. Four names in the list of Chronicles are not in Samuel.
3. Five names in Samuel are not in Chronicles.
4. Many of the other names, both personal and local, vary in the two lists.
‘It is quite possible that the two lists varied to some extent originally. The writer of Chronicles distinctly states that he gives the list as it stood at the time of David’s becoming king over all Israel, 1 Chronicles 11:10. The writer of Samuel does not assign his list to any definite period of David’s reign but probably delivers it to us as it was constituted at a later date. It is quite possible therefore that the names which occur only in Chronicles are those of persons who had died or quitted the army before the other list was made out, and that the new names in Samuel are the names of those who had taken their places, 2 Samuel 23:39.’
Notice when the men brought David water from a well, he refused to drink it. His men had risked their lives to bring David a drink of water from the well but he refused to drink it because he wanted to identify with them.
Abishai, the brother of Joab becomes a national hero for killing three hundred men with his spear. As we can imagine, this is only going to encourage the rest of David’s men to be courageous as him. He truly was a good example to others, as he is mentioned elsewhere for being such, 1 Samuel 26:6-9 / 2 Samuel 3:30 / 2 Samuel 10:10-14.
Asahel is also mentioned in 2 Samuel 2:18-23, sadly, he was killed in battle by Abner, who was the commander of Ish-Bosheth’s armies.
Uriah the Hittite was the husband of Bathsheba, whom David put on the front line, 2 Samuel 11:15-17, in an effort to cover his sin with Bathsheba.
Coffman, in his commentary, says the following.
‘The main list of David’s Mighty Men actually ends with Uriah the Hittite, 1 Chronicles 11:41a. There are thirty-one names, compared with exactly thirty in 2 Samuel 23:24-39. There are some variations in names and spelling. Beginning with 1 Chronicles 11:41b, sixteen other names are listed. These could have been others associated at one time or another with the ‘thirty’, or the Chronicler may have added them to emphasize the representatives of trans-Jordan who aided the cause of David. There are many such questions which shall remain unanswered.’