Moses begins by reminding Israel that they must love and obey God because out of love for them, God had performed great miracles in their sight and He has promised them a productive land in Canaan, Deuteronomy 11:1-12.
They are reminded again, that love and obedience must go together, 1 John 2:3-6 / 1 John 4:7-11 / 1 John 4:19 / 1 John 5:3 / Revelation 2:4.
Though God had done so much for Israel, they were rebellious against His will, Deuteronomy 9:24. God chose Israel because He loved them and had made a promise to them through Abraham, Deuteronomy 7:6-8, and because God redeemed Israel out of the bondage of Egypt, Deuteronomy 7:8 / Deuteronomy 9:26.
He expects them to fear, obey, love, and serve Him with all their heart, Deuteronomy 10:12-13 / Deuteronomy 10:20.
Many heard what Moses had said and many had seen the mighty works of the Lord God in Egypt and beyond. They knew of the promise to make Abraham a great nation and that God had fulfilled that promise, Deuteronomy 10:22.
There were still some in Israel who were old enough to remember and saw what God had done, and so, Moses encourages them to ‘love the Lord your God’. Israel’s love for God would be demonstrated in them keeping God’s laws always, John 14:15.
Israel witnessed the miraculous consequences of rebellion against the Lord’s sovereign will, when Korah and Dathan and Abiram, desired the priesthood, Numbers 16:1-50. It was then that the Lord opened up the earth and swallowed the rebellious up in the sight of all Israel.
God’s judgments on the parents with such great events, therefore, should motivate obedience in the lives of the children who were present at the time Moses spoke these words east of the Jordan.
God had performed many miraculous and fearful miracles before the eyes of Israel and so they must ‘observe all the commandments’ that God is giving them. Those who keep the commandments of God will have the Promised Land to look forward to. A land ‘flowing with milk and honey,’ a land that’s totally different from Egypt.
In Egypt, which was basically a desert land, they had to continually build irrigation systems from the Nile River in order to produce crops.
But in Canaan, there would be sufficient natural rain where they wouldn’t have to work additionally to grow crops through the construction of irrigation systems. Canaan is a place that God cares for and sends rain upon it, that it may produce much fruit for its inhabitants.
Moses explains to Israel that if they love, serve, and obey the Lord, then the blessings of rain which produce grain, new wine, and oil will be theirs.
In other words, these are God’s terms and conditions for Israel, if they want to be blessed by Him, Deuteronomy 10:12-13 / Matthew 6:33 / Luke 12:31.
If they were disobedient to the will of God, then God would use the drought to bring about their repentance. Their obedience would bring the continual blessing of the early and latter rains, but God would bring drought upon the land if they ignored His commandments, 1 Kings 17:1 / James 5:17-18.
A good example of this type of blessing is found in the books of Haggai and Zechariah. Haggai explains to the people that the blessing of rain and fruitful earth had been withheld from them because they hadn’t followed God’s command to build the temple, Haggai 1:7-11 / Ezra 1:1-2 / Ezra 6:14.
The blessings of rain and fruitful ground continued to be withheld from Israel, Haggai 2:15-17, as long as their hearts remained hard from sin, Zechariah 7:12.
Zechariah uses Israel’s rebellion to make an illustration regarding the blessings of obedience for future generations, that is, Jesus would one day come into the world, Zechariah 3:6-8 / Zechariah 9:9.
The blessings of obedience through Jesus would be ‘fountains’ of water, Zechariah 13:1, from his ‘pierced’ body, Zechariah 12:10. These ‘living waters’, Zechariah 14:8, would bless the people by cleansing their sins, Zechariah 13:1. The blessings of living waters shall ever be supplied by the ‘King over all the earth’, Zechariah 14:9.
Earlier Moses said that these children hadn’t seen the miraculous things which the adults had seen, Deuteronomy 11:2, but in order to guarantee that this generation of children does not fall away from the commandments of God, the parents were to continually teach their children.
It was the responsibility of the parents, not the Levites, to teach the children. The Israelite children occasionally learned from the Levites when the parents took offerings for fellowship meals to the Levites in the cities, but on the farms, the parents were to be continually educating their children in the word of God.
Children were to see the importance of God’s laws in their parent’s everyday life. At times when they sat at the house, walked along the way somewhere, woke up in the morning, and lay down at night, they were to see and hear of the word of God.
When the children came into their house they were to see and hear of God and when they entered or left the city they lived in they were to hear of God. The blessings of obedience and the curses of disobedience were at stake.
When Israel went into Canaan, a national pledge was to be made, this pledge to be obedient to the commandments of God wasn’t only a national commitment to the will of God for the generation that made it, but also a pledge for all generations that would follow throughout the history of Israel.
Moses again, reminds Israel of God’s terms and conditions, they must keep His commandments, love Him, and hold fast to Him, Deuteronomy 10:12-13 / Deuteronomy 10:20 / Deuteronomy 11:13.
If they do all that God requires then God would drive out other nations that are larger and stronger than Israel, He would extend Israel’s borders and put fear in the hearts of Israel’s enemies.
Notice also, that God says, ‘every place where you set your foot will be yours’, these are the same words God promised to Joshua when Israel were about to cross over the Jordan River into Canaan, Joshua 1:3.
Moses again, repeats what He taught earlier, that is, those who obey God may expect His blessings but those who disobey God’s laws can expect His curse, that is, they won’t be blessed by God.
When Israel crosses the Jordan to possess the land of Canaan, God instructs them to remember these instructions. They are to make a memorial regarding this principle upon Mount Gerizim, where the blessings of the covenant were read, and Mount Ebal where the cursing of God would be read, Deuteronomy 27:11-26.
The blessings and cursings would reemphasize the principle that’s taught throughout these words. If they remained faithful, they would be blessed but if they disobeyed the will of God, they would be cursed, and eventually driven from the land of promise, Joshua 8:30-35.
This is the end of Moses’ second sermon.