Introduction

Although the author of this psalm is unknown, it appears that it was written during the Babylonian captivity, when the psalmist looks for hope to return to the Promised Land. Many commentators believe that this psalm and the previous psalm, Psalm 105, belong together.

Psalm 105 speaks of God’s faithfulness and power, while this psalm speaks about the repeated failure and rebellion on the part of His people. In Psalm 105, Israel is called upon to remember God’s mighty deeds, but in this psalm, the psalmist tells us that Israel forgets about God’s mighty deeds.

‘Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. Who can proclaim the mighty acts of the LORD or fully declare his praise? Blessed are those who act justly, who always do what is right. Remember me, LORD, when you show favour to your people, come to my aid when you save them, that I may enjoy the prosperity of your chosen ones, that I may share in the joy of your nation and join your inheritance in giving praise. We have sinned, even as our ancestors did; we have done wrong and acted wickedly.’ Psalm 106:1-6

The psalmist begins by giving thanks to God, and then they confess the sins of their fathers. In the previous psalm, Psalm 105, the psalmist praised the LORD because God had richly blessed Israel. In this psalm, the psalmist praises the LORD because of the mercy He has shown them time and time again.

The psalmist gives thanks to the LORD because He is good, Psalm 106:1, that is, because of God’s goodness, Psalm 34:8. His love endures forever, Psalm 106:1, that is, His love towards Israel, despite their disobedience, never ceases, Psalm 136.

After praising God, the psalmist now asks, Who is capable of proclaiming God’s mighty acts and who can fully declare His praises? Psalm 106:2. The answer is no one because His mighty acts are beyond our comprehension, and as a result, it’s impossible to fully declare His praises.

Because God had worked so wonderfully in Israel’s history, they had no excuse for their rebellion. Those who act justly and those who do what is right, Psalm 106:3, are those who can proclaim God’s goodness and love.

After praising God, the psalmist now asks Him to remember them, when He shows favour to His people, Psalm 106:4. They want God to help them and save them when He saves His people, Psalm 106:4.

It appears the psalmist was on their own and had no one to help them at this time, and so, the psalmist wants God to help them so that they can enjoy the prosperity along with God’s chosen ones, Psalm 106:5.

They want to share in the joy God’s nations have and join God’s inheritance in giving praise to God, Psalm 106:5. Although being alone and missing out on the blessings that God’s people are enjoying, the psalmist confesses the sins of their ancestors, Psalm 106:6. The psalmist acknowledges and openly confesses to God that their ancestors did wrong and acted wickedly, Psalm 106:6.

‘When our ancestors were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea. Yet he saved them for his name’s sake, to make his mighty power known. He rebuked the Red Sea, and it dried up; he led them through the depths as through a desert. He saved them from the hand of the foe; from the hand of the enemy, he redeemed them. The waters covered their adversaries; not one of them survived. Then they believed his promises and sang his praise.’ Psalm 106:7-12

The psalmist now confesses seven sins to God, sins which were committed from the time they left Egypt and entered the Promised Land. Please note they are not in chronological order.

1. They rebelled at the Red Sea, Exodus 14:10-12.

They rebelled regardless of God’s miracles and the kindness that He had shown to them by delivering them out of the hand of the Egyptians, Psalm 106:7 / Exodus 15:22-27. Despite their rebellion, God still saved them for His own Name’s sake, so that His power might be known, Psalm 106:8.

God rebuked the Red Sea, Psalm 106:9, that is, He divided the sea for Israel to cross on dry ground, Psalm 106:10, and He caused the water to go back and drown Israel’s enemies, Psalm 106:11, that is, the Egyptian army, Exodus 14:5-31. After this event, Israel believed and sang praises to God, Psalm 106:12 / Exodus 15.

‘But they soon forgot what he had done and did not wait for his plan to unfold. In the desert, they gave in to their craving; in the wilderness, they put God to the test. So he gave them what they asked for but sent a wasting disease among them.’ Psalm 106:13-15

2. They complained to Moses that they did not have water and food, Exodus 15:23-17:7.

Because they lived the good life in Goshen, they had all the food and drink they needed; they didn’t have to trust God, Psalm 106:13. And so, because they didn’t know how to survive in the wilderness, they complained to Moses and blamed him for taking them there, Psalm 106:14 / Psalm 78:18.

God gave them the water and food they so desired, but because they had focused so much on the material side of life, their souls starved, Psalm 106:15 / Numbers 11.

‘In the camp, they grew envious of Moses and of Aaron, who was consecrated to the LORD. The earth opened up and swallowed Dathan; it buried the company of Abiram. Fire blazed among their followers; a flame consumed the wicked.’ Psalm 106:16-18

3. They questioned God’s appointed authority among the people, Numbers 16.

The leadership of Moses and Aaron led Dathan, Abiram and Korah to become jealous of their position, Psalm 106:16, and so, they led some of the Israelites against their God-ordained leadership among the people, Numbers 16:3 / Numbers 16:13. Despite Aaron building and making a golden calf, Exodus 32, he was still God’s consecrated one, Psalm 106:16.

God destroyed Dathan, Abiram and Korah and their families because of their rebellion against God’s men. The ground opened them up and swallowed them, Psalm 106:17 / Numbers 16:31-33. The flames consumed two hundred and fifty other men who were conspiring with Korah, Psalm 106:18 / Numbers 16:35.

‘At Horeb, they made a calf and worshipped an idol cast from metal. They exchanged their glorious God for an image of a bull, which eats grass. They forgot the God who saved them, who had done great things in Egypt, miracles in the land of Ham and awesome deeds by the Red Sea. So he said he would destroy them—had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them.’ Psalm 106:19-23

4. They committed idolatry, Exodus 32 / Deuteronomy 9:8-29.

When Israel arrived at Mount Sinai, they wanted to manifest the glory of God in a golden calf idol, Psalm 106:19. They had obviously been influenced by the idolatry of Egypt, the land of Ham, and so, turned their thinking to something that they had created after their own imagination, Psalm 106:20.

When the apostle Paul speaks against all kinds of idolatry, in Romans 1:23, he quotes Psalm 106:20 to emphasise that anyone who puts anything ahead of God is committing idolatry.

It was during this time that they forgot about God; they forgot that He was the One who saved and brought them out of Egypt, Psalm 106:21-22. If Moses hadn’t interceded for them on this occasion, God would have destroyed the entire nation of Israel, Psalm 106:23 / Exodus 32:31-35. He would have started another nation through the seed of Moses, Exodus 32:9-10.

Moses was God’s chosen one; it was Moses who pleaded to God not to destroy Israel, and as a result, Israel was saved, Exodus 32:11-13 / Ezekiel 22:30. Notice that Aaron’s role in the building of the calf isn’t mentioned.

‘Then they despised the pleasant land; they did not believe his promise. They grumbled in their tents and did not obey the LORD. So he swore to them with uplifted hand that he would make them fall in the wilderness, make their descendants fall among the nations and scatter them throughout the lands.’ Psalm 106:24-27

5. They failed to enter the Promised Land, Numbers 13:1-14:45.

Instead of entering the land as God asked them to, they came up with a plan to send spies into the land to check it out first, and when they returned, they gave a discouraging report, Psalm 106:24 / Deuteronomy 1:19-46.

They didn’t believe God’s promises, they grumbled against Moses and Aaron, Psalm 106:25 / Numbers 14:1-4, and they didn’t believe the report of Joshua and Caleb, the two faithful spies, Numbers 13:30.

As a result of their unbelief, God swore to them and lifted His hand, Psalm 106:26 / Genesis 14:22 / Deuteronomy 32:40 / Nehemiah 9:15 / Revelation 10:5-6, and told them they would die in the wilderness, and they would be scattered throughout the lands, Psalm 106:26-27.

In other words, that generation of Israelites, with the exception of Joshua and Caleb, wouldn’t be allowed to enter the Promised Land, Numbers 14:22-25. It was because of this unbelief that they weren’t allowed to enter the land, Hebrews 3:7-19.

‘They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods; they aroused the LORD’s anger by their wicked deeds, and a plague broke out among them. But Phinehas stood up and intervened, and the plague was checked. This was credited to him as righteousness for endless generations to come.’ Psalm 106:28-31

6. They committed idolatry at Baal Peor, Numbers 25:1-18.

The young women of Moab teased the men of Israel into idolatry and immorality at Baal Peor, in which they ate sacrifices to the dead, Psalm 106:28. Worship of the Canaanite god, Baal, included fornication by which one would join himself to the god through acts of fornication, 1 Corinthians 6:13-20. Baal was the Canaanite god of fertility, and Peor was possibly a hill where the idols of the Moabite god were worshipped, Numbers 23:28.

As a result of their idolatry, God sent a plague among the people, Psalm 106:29, and the plague was only stopped when Phinehas intervened and took action, Psalm 106:30 / Numbers 25:6-9. Because Phinehas intervened, God declared that his act of righteousness would bless him and his descendants, Psalm 106:31 / Numbers 25:10-13.

‘By the waters of Meribah they angered the LORD, and trouble came to Moses because of them; for they rebelled against the Spirit of God, and rash words came from Moses’ lips.’ Psalm 106:32-33

7. They angered God at Meribah, Numbers 20:1-13.

The Israelites had angered Moses with their continuous complaining and moaning at Meribah, Psalm 106:32 / Numbers 20:9-11. God told Moses to speak to the rock, and He promised that miraculously water would pour from it, Numbers 20:7-8.

The problem was that Moses, in his anger, didn’t speak to the rock, Psalm 106:33; he struck it, Numbers 20:9-11, and as a result of his disobedience, Moses wasn’t allowed to enter the Promised Land, Numbers 20:12-13.

Although Moses personally disobeyed God at Meribah and had to live with the consequence of his own disobedient actions, Israel had driven him to strike the rock out of frustration. The emphasis in these verses isn’t so much focused on Moses’ actions but on how the Israelites drove Moses to become angry and strike the rock.

‘They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshipped their idols, which became a snare to them. They sacrificed their sons and their daughters to false gods. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood. They defiled themselves by what they did; by their deeds they prostituted themselves.’ Psalm 106:34-39

When Israel entered the Promised Land, they were supposed to destroy all the people of the land, Psalm 106:34 / Deuteronomy 7:1-6 / Deuteronomy 17-26 / Deuteronomy 20:10-18. However, they didn’t do that; they ended up through trade and social interchange. Israelites married Canaanite people, Psalm 106:35-36.

Their apostasy went to the point of human sacrifices, Psalm 106:37, which practices were carried out by the Canaanites when Israel first entered the land, Deuteronomy 12:31 / Deuteronomy 19:9-10 / 2 Chronicles 33:5-6 / Ezra 16:20-21 / Ezra 20:31. They polluted the land with innocent blood, Psalm 106:38 / Genesis 4:10, they defiled themselves and prostituted themselves, Psalm 106:39 / Numbers 35:33.

‘Therefore, the LORD was angry with his people and abhorred his inheritance. He gave them into the hands of the nations, and their foes ruled over them. Their enemies oppressed them and subjected them to their power. Many times he delivered them, but they were bent on rebellion, and they wasted away in their sin. Yet he took note of their distress when he heard their cry; for their sake, he remembered his covenant and out of his great love he relented. He caused all who held them captive to show them mercy.’ Psalm 106:40-46

Because of all the sinfulness the psalmists mentioned above, God became angry with His people, and abhorred His inheritance, Psalm 106:40, that is, Israel itself, Deuteronomy 32:9 / Isaiah 19:25.

As a form of punishment, they were forced into captivity, Psalm 106:41, where they were oppressed and subjected to their power, Psalm 106:42. Throughout Israel’s history, especially the history recorded in the Book of Judges, Judges 21:25, Israel went through a cycle of sin and repentance.

The nation would rebel against God, and so, God would punish them, and then they would repent. God would deliver them, but they would fall into sin again, Psalm 106:43.

However, this cycle of sin and repentance came to a conclusion when God finally determined that they were determined to commit idolatry and so, He was sent into captivity, Deuteronomy 28:36 / 2 Kings 24:1 / 2 Kings 24:10-17 / 2 Kings 25:1-21 / Jeremiah 29:10.

Despite God punishing them, He heard their cries, and for the sake of His own covenant and His great love, He relented Psalm 106:44-45. He caused those who had taken Israel captive to show them mercy, Psalm 106:46, that is, they felt sorry for Israel, Ezra 1:1-2 / Jeremiah 52:4.

‘Save us, LORD, our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Praise the LORD.’ Psalm 106:47-48

The psalmist ends with a prayer that God will gather His people who were dispersed among the nations through the Assyrian and Babylonian captivities, Psalm 106:47.

A remnant of all twelve tribes would eventually come from the nations in order to praise the Lord again in the land of promise. It would be King Cyrus of the Medo-Persian Empire who would allow the captives to return to their homelands, just as God had said, 2 Chronicles 36:23 / Isaiah 45:13.

When God gathers His people, they will be thankful for God’s Holy Name, and they will praise God and God’s glory, Psalm 106:47. When God gathers His people, they will say, ‘Amen, praise the LORD’, Psalm 106:48, in gratitude for what he has done. It’s with these words that the fourth book of the five books of the Psalms ends.

CONCLUSION

The psalmist spoke about Israel’s cycle of sin, and it’s in the Book of Judges that we see this cycle highlighted. In Judges 1:1, through to Judges 3:6, we find that the Israelites have failed to keep their part of the covenant, and they didn’t entirely conquer and take control of all the land that they were promised. This problem, unfortunately, grows wildly out of control as time goes on.

In Judges 3:7, through to Judges 16, we see God raising up judges to rescue Israel several times. And what we see is this vicious cycle appearing, where the Israelites sin, then God rescues them, they worship God for a while and sin starts all over again and so forth. We see that these rescues were temporary because we find that the nation’s obedience only lasted as long as the life of that particular judge.

In Judges 17, through to Judges 21, we see Israel sinking into a horrid state of moral demise and ruin. It’s mainly in the tribes of Dan and Benjamin that we see just how far man has really turned from the God of Abraham. The tribe of Dan had almost completely given in to the worship of idols made by a man named Micah, even to the point that they practically defended it.

Later, the entire tribe of Benjamin are almost wiped out, down to six hundred men in a violent and vicious civil war. And it’s during this time we find those sad words of Judges 21:25, “In those days Israel had no king; everyone did as they saw fit.” We must learn that we will continue in the cycle of sin if we’re not totally committed to God and His ways, James 4:7 / 1 Corinthians 9:26-27.

Go To Psalm 107