After David’s encounter with Achish, the king of Gath, 1 Samuel 21:10-15, he left Gath and escaped to the cave of Adullam, 1 Samuel 22:1.
Clarke, in his commentary, says the following.
‘This was in the tribe of Judah, and, according to Eusebius and Jerome, ten miles eastward of what they call Eleutheropolis.’
It wasn’t long before those who were in need, around four-hundred men, came to join him, 1 Samuel 22:2. This number would grow to six-hundred men a little later, 1 Samuel 23:13. It’s possible that these men fled because of Saul’s mental condition and couldn’t handle his fits of rage. It’s also possible that some fled because they supported David and anyone who was supporting him was seen as Saul’s enemy.
David now goes to Mizpah in Moab, 1 Samuel 22:3. David’s father was the grandson of Ruth who was from Moab, Ruth 1:22 / Ruth 2:2 / Ruth 2:6 / Ruth 2:21 / Ruth 4:5 / Ruth 4:10. It’s possible that David found some relatives in Moab with whom he could place his father and mother, 1 Samuel 22:3.
This is the first mention of ‘the prophet Gad’, 1 Samuel 22:5, in the Scriptures and Samuel may have commanded him to join David. In fact, the whole prophetic community of Israel automatically became allies of David following the tragic slaughter of the priests by Saul.
Later, Gad became the king’s seer after David was king, 2 Samuel 24:11, and he rebuked David for the sin of numbering Israel. After David’s death, he wrote a history of that monarch’s reign, 1 Chronicles 29:29, and he appears to have been concerned with arranging the temple services, 2 Chronicles 29:25.
Notice that Gad told him not to stay in the stronghold, 1 Samuel 22:5, that is, Mizpeh. He encourages David not to be intimidated by Saul but to go and live in the land of Judah, 1 Samuel 22:5. In other words, God wanted David in the land of Judah, probably to protect the people who lived there.
These verses show us just how far Saul had fallen as the king of Israel, he knows no moral boundaries, he’s totally out of control and has no relationship with God. He doesn’t care about the preciousness of life and shows no remorse for killing God’s priests.
Saul heard that David and his men had been discovered and notice that Saul was seated, spear in hand, under the tamarisk tree on the hill at Gibeah, with all his officials standing at his side, 1 Samuel 22:6 / 1 Samuel 18:11. He tells the men of Benjamin to listen and asks, will the son of Jesse give all of you fields and vineyards? Will he make all of you commanders of thousands and commanders of hundreds? 1 Samuel 22:7.
He also asks is that why you have all conspired against me? 1 Samuel 22:8. He says no one tells me when my son makes a covenant with the son of Jesse. None of you is concerned about me or tells me that my son has incited my servant to lie in wait for me, as he does today, 1 Samuel 22:8.
We also see the true character of Doeg the Edomite, 1 Samuel 21:1-9 / 1 Samuel 21:7, he tells Saul a complete lie. He tells him that Ahimelek appeared to be helping David when he was fleeing from Saul 1 Samuel 22:9-10, but the truth was, David had actually told Ahimelek that he was on a mission from the king, 1 Samuel 21:2.
Saul thought that Ahimelek was rebelling against him by giving David the showbread, 1 Samuel 22:11-13, but he wasn’t, he acted out of ignorance, 1 Samuel 21:1-6. Ahimelek wasn’t acting in rebellion but helping David, as far as he was concerned, he thought if he helped David, he was indirectly helping Saul with David’s secret mission, 1 Samuel 22:14-15.
Clarke, in his commentary, says the following.
‘He probably means that his inquiring now for David was no new thing, having often done so before, and without ever being informed it was either wrong in itself, or displeasing to the king. Nor is it likely that Ahimelech knew of any disagreement between Saul and David. He knew him to be the king’s son-in-law, and he treated him as such.’
Saul goes ahead and orders that the Ahimelek and all the priests be killed1 Samuel 22:16-17. This shows us just how deranged his thinking had become, notice he even calls them ‘priests of the Lord’, 1 Samuel 22:17. He didn’t care about the preciousness of life, he didn’t care about the Lord, 1 Samuel 2:27-36.
Saul wasn’t brave enough to do this murderous deed by himself, he asks a foreigner, an Edomite, to do the murder for him, 1 Samuel 22:18. On this day, eighty-five priests were murdered and the city of Nob, with all its inhabitants, was totally destroyed, 1 Samuel 22:18-19 / 1 Samuel 15:3 / Joshua 6:21.
Barnes, in his commentary, says the following.
‘We are not to suppose that Doeg killed them all with his own hand. He had a band of men under his command, many or all of whom were perhaps foreigners like himself, and very likely of a Bedouin caste, to whom bloodshed would be quite natural, and the priests of the Lord of no more account than so Early sheep or oxen.’
Saul’s paranoia was so great, that he thought that every priest, from Samuel to these priests here, was conspiring against him. This act shows us how much of a dictator Saul had become, he ruled by instilling fear into people and if anyone conspired against him, then death was the penalty.
It’s difficult to understand why God would allow such a murderous act to happen in the first place but we mustn’t lose sight of the fact that Saul’s time is coming, 1 Samuel 31:1-6 / Revelation 6:10. We must always remember that God is preparing Israel for a new king and He sees the bigger picture, the longer goal. Israel would eventually see how deranged Saul would become which would pave the way for David to become their king and lead them in God’s ways.
Abiathar, who was one of Ahimelek’s sons and manage to escape, 1 Samuel 22:20.
Clarke, in his commentary, says the following.
‘This man carried with him his sacerdotal garments, as we find from 1 Samuel 23:6 / 1 Samuel 23:9.’
Barnes, in his commentary, says the following.
‘He may have remained at Nob to take care of the sanctuary when the other priests went to Saul, and so escaped. He continued David’s faithful friend throughout his reign, 1 Samuel 23:9 / 1 Samuel 30:7 / 2 Samuel 15:24 / 2 Samuel 15:29 / 2 Samuel 15:35, but gave offence by taking Adonijah’s part against Solomon, 1 Kings 1:7 / 1 Kings 1:19 / 1 Kings 1:42, and in consequence was deprived of the high priesthood, 1 Kings 2:26-27.’
Notice David’s reaction when he was informed of what Saul had done to all those who lived in Nob, 1 Samuel 22:21. David showed great sorrow because of the report. He took it personally, he thought it was all his fault for convincing Ahimelek to give him some bread in the first place, 1 Samuel 22:22 / 1 Samuel 21:1-6.
David encourages Abiathar to stay with him for protection, 1 Samuel 22:23. It’s interesting because later when David does become king, he will become one of Israel’s high priests, 1 Samuel 23:9 / 1 Samuel 30:7 / 2 Samuel 14:24.