Scriptures

Contents In The Ark Of The Covenant

Introduction

The picture shows a model of the Ark, where the lid has been removed so you can see the contents that fit inside the Ark:

1. The two stone tablets of the Law.

2. Aaron’s rod that budded.

3. The golden pot of ‘hidden’ manna.

Together these three items form the Testimony,

Exodus 25:21 ‘Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you.’

hence the Ark is called the Ark of the Testimony.

1. The Stone Tablets of the Law

The Ten Commandments were written on these two pieces of stone, by the finger of God on Mount Sinai, Exodus 31:18 and Exodus 32:16+19 and Exodus 34:1. The tablets of stone are also called the tables of testimony, Exodus 31:18, because they show us what God is like, jealous, caring, faithful and true. He is holy and righteous. Here are the Ten Commandments. Exodus 20:1-17.

Introduction

‘I am the Lord your God, who brought you up out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me. You shall not make for yourselves any carved image; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God. You shall not misuse the name of the Lord your God, for the Lord will not hold guiltless anyone who misuses His name. Remember the Sabbath to keep it holy. Six days you shall labour and do all your work, but the seventh day is the Sabbath of the Lord your God. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day. Honour your father and your mother, so that you may live long in the land the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony against your neighbour. You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, nor anything that belongs to your neighbour.’

The Ten Commandments on the two stone tablets are the basis for God’s covenant with the children of Israel,

Exodus 19:5-7 ‘Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.’ So Moses went back and summoned the elders of the people and set before them all the words the LORD had commanded him to speak.’

They stipulate what the righteous requirements of the law are, but there is no supply to help the children of Israel to obey the commandments.

Because the children of Israel did not continue in their side of the covenant, it was impossible, Romans 8:3, God promised to make a new covenant,

‘not like the covenant I made with their fathers, My covenant which they broke, though I was a husband to them’ says the Lord.’ Jeremiah 31:32

‘This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law into their minds and write it on their hearts; and I will be their God and they shall be My people. No more shall every man teach his neighbour saying ‘Know the Lord’, for they all shall know Me, from the least to the greatest among them, says the Lord. For I will forgive their iniquity and their sin I will remember no more’. Jeremiah 31:33-34.

This is the New Covenant which Jesus has ratified by His blood, Luke 22:20. Psalm 40:8 is a prophecy of the Messiah:

‘Behold, I come; in the scroll of the Book it is written of me: ‘I delight to do Your will, O my God, and Your law is within my heart’.

In fulfilment

‘When the fullness of the time came, God sent forth His Son, born of a woman, born under law, so that He might redeem those who were under the law’. Galatians 4:4

Jesus Christ has kept the law of God, loving the Lord His God with all His heart, and His neighbour as Himself. This is obvious from reading the four Gospels.

Delighting to do God’s will John 4:34 and John 5:30 and John 6:38, Jesus had the law of God, the Ten ‘Words’ of God, in His heart, just as the Ark of the Covenant kept the stone tablets of the Testimony. The Word of God had become flesh and tabernacled among us, full of grace and truth, ‘reality’, John 1:14. Through Jesus’ death on the cross, as a perfect offering, we are forgiven our offences under the law and redeemed from slavery to it.

God undertakes to write His laws into our hearts and inscribe them on our minds, by sending forth the Spirit of His Son into our hearts.

Galatians 4:6 ‘Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba, Father.’

Hebrews 8:10-12 ‘This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbour, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more.’

Thereafter, an inner working of life takes place,

‘Christ who is our life’, Colossians 3:4

‘Christ being formed in you’, Galatians 4:19

that will result in at least the same testimony of God as the Ten Commandments. The children of Israel broke the old covenant, and we still do, because of trying to keep it by self-effort in our flesh. In the New Covenant, God undertakes to write His laws into our minds by His Spirit, providing we walk by the Spirit.

Romans 8:4 ‘For those who are led by the Spirit of God are the children of God.’

Ezekiel 36:25-28 ‘I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Then you will live in the land I gave your ancestors; you will be my people, and I will be your God.’

John is very economical in his writing, using one or two words to describe vast realities. But his focus is not on understanding so much as truly knowing, experiencing, for example the Bread of Life, John 6:35. John refers to Jesus as: The ‘Word’ in his Gospel John 1:1. The ‘Word of Life’ in his first epistle, 1 John 1:1. The ‘Word of God’ in Revelation 19:6. In each case, John’s underlying thought seems to be the Ark of the Testimony.

2. Aaron’s Rod that Budded

A little history is required to begin with, the account is in Numbers 16. A short while after the Tabernacle had been functioning; one of the priests,

‘Korah’ and some others mounted a challenge to the leadership of Moses and Aaron. Couched in language that was very spiritual, Korah reasoned ‘aren’t all the Lord’s people holy? Isn’t He among all of them? Why are Moses and Aaron the only leaders? It’s too much for them to cope with’.

Korah’s partners were not priests. Their line of reasoning was totally anti-God’s word,

‘Moses, you’ve brought us away from a land flowing with milk and honey (Egypt) into this desert. Where is this land flowing with milk and honey that you promised us? Do you think we’re all blind?’

This was an outright lie, Egypt had meant toil and miserable hardship, bitter tears and hopelessness, but after a few months of building a beautiful Tabernacle, the memory of that slavery was fading, hence the challenge.

Moses instructed everyone to appear before the Lord the next day. They were to fill bronze incense burners and place them before the Lord. God was furious and judged Korah and his cronies. Their censors became used in the covering for the Burnt Offering Altar, as a reminder of God’s wrath from heaven against the ones who had spoken so vehemently against Him and those He had chosen.

Numbers 16:29 ‘If these men die a natural death and suffer the fate of all mankind, then the LORD has not sent me.’

But the incident did not finish there. The whole congregation then started to murmur against Moses and Aaron because they had

‘killed the Lord’s people’.

Again, God reacted furiously and plague broke out, quenched only when Aaron obeyed Moses and placed his incense burner before the Lord in the Tabernacle. The plague had exacted a devastating toll on the people and God had proved negatively that Moses and Aaron were indeed his choice.

However, God wanted to prove positively that Aaron was his choice for the priesthood

Numbers 17:5 ‘The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.’

A rod from the head of each of the twelve tribes was marked with the name of the tribe and placed before the Lord, at Ark of the Testimony

Numbers 17:4 ‘Place them in the tent of meeting in front of the ark of the covenant law, where I meet with you.’

When Moses returned the next day, Aaron’s rod had budded with sprouts, yielding blossoms and ripe almonds. God instructed Moses to place Aaron’s rod back before the Testimony,

‘to be kept as a sign against the rebels’ to prevent further murmurings and death. Numbers 17:10

That is the history. The application comes in John 11. Jesus’ friend Lazarus is quite seriously ill. Jesus loved the family: Lazarus, Martha and Mary. But Jesus did not go to see them straightaway, He waited two days. This caused a lot of murmuring and reasoning. The first bunch of murmurers and reasoners were the disciples, especially when Jesus (without being told) announces that Lazarus has fallen asleep.

John 11:11 ‘After he had said this, he went on to tell them, ‘Our friend Lazarus has fallen asleep; but I am going there to wake him up.’

John 11:14 ‘So then he told them plainly, ‘Lazarus is dead.’

The next bunch of murmurers and reasoners were Martha and Mary and the mourners. Martha can’t wait to tell Jesus what she thinks, meeting Him on the road. Mary was less vociferous, but still made the same observation as Martha:

‘Lord, if you had been here, my brother would not have died’. John 11:21-32

It looks really bad. Jesus has let everybody down, just what the ‘press’ wanted to ‘publish’. It is in this very environment of death, despair and hopelessness that Jesus announces

‘I am the Resurrection and the Life. He who believes in Me, though he may die, he shall live.’ John 11:25

Jesus asks Martha if she believes. She gives a reply that is doctrinally superb,

‘she believes Jesus is the Messiah, the Christ, the Son of God who is come into the world.’ John 11:27

She avoids answering Jesus’ actual question because her theology is already ‘at the back of her mind’ due to her grief. Some of the others begin to question even whether He is the Messiah. After all, if Jesus can make the blind to see, a strong proof He is the Messiah, Isaiah 42:1+7, why couldn’t He have prevented Lazarus from dying?

Jesus had no intention of preventing Lazarus from dying. He appears to have had every intention of waiting until he had died, so that people would see the glory of God appear in the Tabernacle, Jesus Christ, and that many would believe in(to) Him, ‘into’ is the literal Greek. John 11:40+15+45.

Lazarus was not just a piece of wood, lopped from an almond tree somewhere, like Aaron’s rod had been. Lazarus was a full scale human being, a dear friend, now, after being dead for four days in Israel, undoubtedly decomposing rapidly, damaged beyond hope.

‘Take away the stone’. ‘Father I thank You that You have heard Me’ (He had already been at the Golden Incense Altar praying) ‘Lazarus, come forth’. ‘Loose him! Let him go!’

What a sign of the Messiah!

Who could doubt now that Jesus is who He says He is, the Resurrection and the Life? Only those who were masterminding the plan to kill Him.

John 11:47-54 ‘Then the chief priests and the Pharisees called a meeting of the Sanhedrin. ‘What are we accomplishing?’ they asked. ‘Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.’ Then one of them, named Caiaphas, who was high priest that year, spoke up, ‘You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.’ He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life. Therefore, Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.’

But even they were under God’s sovereign masterful arrangement.

So much of the Tabernacle’s history and the Temple’s history is upsetting and disappointing. But today, thousands of years later, people are still very eager to learn about the Tabernacle and the Temple. This has much to do with the Ark of the Covenant, which, for at least part of its history, contained the budding rod that is fulfilled in Jesus, who is the Resurrection and the Life!

Aaron’s rod that budded was a sign of God’s continued choice of Aaron as a priest,

Numbers 17:5 ‘The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.’

But Aaron’s priesthood was interrupted by his death. The Lord Jesus Christ, though, has a priesthood that is constituted with an indestructible life.

Hebrews 7:16 ‘One who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.’

He is able to save to the uttermost those who come to God through Him.

Hebrews 7:25 ‘Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.’

3. The Golden Pot of ‘Hidden’ Manna

Manna was the food that came down from God to feed the children of Israel daily in the wilderness for the forty years of their journey to Canaan. It was given to the children of Israel in such a way that it required them to develop self-discipline. Manna only came in the early morning with the dew.

Exodus 16:13-14 ‘That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. When the dew was gone, thin flakes like frost on the ground appeared on the desert floor.’

By the time the sun was up, it would have evaporated,

Exodus 16:21 ‘Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away.’

It had to be gathered every day, any residue would breed worms and smell, Exodus 16:20, and they had to gather a double portion on the sixth day, because none would fall on the Sabbath

Exodus 16:22-27 ‘On the sixth day, they gathered twice as much—two omers for each person—and the leaders of the community came and reported this to Moses. He said to them, ‘This is what the LORD commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the LORD. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’ So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. ‘Eat it today,’ Moses said, ‘because today is a sabbath to the LORD. You will not find any of it on the ground today. Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.’ Nevertheless, some of the people went out on the seventh day to gather it, but they found none.’

It was called ‘Manna’, because that is Hebrew for ‘what is it’. It looked like white coriander seed and tasted like wafer biscuits made with honey

Exodus 16:31 ‘The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey’.

The Lord commanded Moses to fill an omer vessel with Manna and keep it for a memorial to future generations of how God fed them in the wilderness.

Exodus 16:32-33 ‘Moses said, “This is what the LORD has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’ So Moses said to Aaron, ‘Take a jar and put an omer of manna in it. Then place it before the LORD to be kept for the generations to come.’

This is the Golden Pot of Hidden Manna in the Tabernacle.

Now, it is obvious that if Manna was kept for longer than a day, or two days, if it was a Sabbath, then the Manna would breed worms and smell. Why then try to keep it for a memorial to future generations?

The key is the Golden Pot.

The Golden Pot would last for ever. It is round, indicating eternal; it is gold, indicating ‘of God, divine’. The Golden Pot indicates eternal life. Our life needs to be

‘hidden with Christ in God’ Colossians 3:3

and we need to know

‘Christ our life’,

eternal life Colossians 3:4.

The Hidden Manna was a memorial of how the Lord had sustained His people in an impossible situation. Christ is real and applicable to every person in every age in every circumstance.

 

DAILY BIBLE VERSE

"Consider it pure joy, my brothers, whenever you face trials of many kinds."

James 1:2

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